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TRADITIONAL ANGLICAN CHURCHES

"Continuing Anglican" Churches - Arguably the most consistently traditional or "classical" Anglican churches.

Continuing Anglican Miscellany

"Anglican Realignment" Churches (ACNA, AMiA, and others) - Conservative but markedly less traditional.

Reformed Episcopal Church - Currently part of the Anglican Realignment but these days much more like the traditional Continuing Anglican bodies.

ANGLICAN BLOGS AND WEB SITES

1662 Book of Common Prayer Online

1928 Book of Common Prayer Online

A Living Text

Alastair's Adversaria

Akenside Press

American Anglican Council

American Anglican Council Videos on the 39 Articles

ἀναστόμωσις

Anglican Audio

Anglican Bible and Book Society

An Anglican Bookshelf (List of recommended Anglican books)

Anglican Catholic Church

Anglican Church in North America

Anglican Church Planting

Anglican Eucharistic Theology

Anglican Expositor

Anglican Mainstream

Anglican Mission in the Americas

Anglican Mom

An Anglican Priest

Anglican.net

Anglican Radio

Anglican Rose

Anglicanly Speaking

The Anglophilic Anglican

A BCP Anglican

The Book of Common Prayer (Blog of Photos)

The Book of Common Prayer (Online Texts)

The Cathedral Close

The Catholic Anglican

The Church Calendar

Church Society

Classical Anglicanism:  Essays by Fr. Robert Hart

Cogito, Credo, Petam

Colorado Anglican Society

CommonPrayer.org

(The Old) Continuing Anglican Churchman

(The New) Continuing Anglican Churchman

The Continuum

The Curate's Corner

The Cure of Souls

Drew's Views

The Evangelical Ascetic

Fellowship of Concerned Churchmen

Forward in Christ Magazine

Forward in Faith North America

Francis J. Hall's Theological Outlines

Free Range Anglican

The Hackney Hub

International Catholic Congress of Anglicans

Jesse Nigro's Thoughts

The Latimer Trust

Martin Thornton

New Goliards

New Scriptorium (Anglican Articles and Books Online)

The North American Anglican

O cuniculi! Ubi lexicon Latinum posui?

The Ohio Anglican Blog

The Old High Churchman

Philorthodox

Prayer Book Anglican

The Prayer Book Society, USA

Project Canterbury

Pusey House

Prydain

Reformed Catholicism

Reformed Episcopal Church

The Ridley Institute

River Thames Beach Party

The Secker Society

Society of Archbishops Cranmer and Laud

Stand Firm

Texanglican

The Theologian

The World's Ruined

TitusOneNine

To All The World

Trinity House Blog

United Episcopal Church of North America

Virtue Online

We See Through A Mirror Darkly

Wyclif

HUMOR 

The Babylon Bee

Bad Vestments

The Low Churchman's Guide to the Solemn High Mass

Lutheran Satire

"WORSHIP WARS"

Ponder Anew: Discussions about Worship for Thinking People

RESISTING LEFTIST ANTICHRISTIANITY

Black-Robed Regiment

Cardinal Charles Chaput Reviews "For Greater Glory" (Cristero War)

Cristero War

Benedict Option

Jim Kalb: How Bad Will Things Get?

Trouble

RESISTING ISLAMIC ANTICHRISTIANITY

Christians in the Roman Army: Countering the Pacifist Narrative

Bernard of Clairvaux and the Knights Templar

Gates of Nineveh

Gates of Vienna

Islamophobes (We're in good company)

Jihad Watch

Nineveh Plains Protection Units

Restore Nineveh Now - Nineveh Plains Protection Units

Sons of Liberty International (SOLI)

The Muslim Issue

Trouble

OTHER SITES AND BLOGS, MANLY, POLITICAL AND WHATNOT

Abbeville Institute Blog

Art of the Rifle

The Art of Manliness

Chronicles: A Magazine of American Culture

Church For Men

The Church Impotent: The Feminization of Christianity, (Leon Podles' online book)

Craft Beer

Cranmer

Eclectic Orthodoxy

First Things

The Imaginative Conservative

Joffre the Giant: Excursions in Christian Virility

Katehon

Mercurius Pragmaticus Redivivus

Mere Comments

Mitre and Crown

Monomakhos (Eastern Orthodox; Paleocon)

Tales of Chivalry

The Midland Agrarian

Those Catholic Men

Tim Holcombe: Anti-State; Pro-Kingdom

Midwest Conservative Journal

Numavox Records (Music of Kerry Livgen & Co.)

The Pipe Smoker

Red River Orthodox

The Salisbury Review

Throne, Altar, Liberty

Project Appleseed (Basic Rifle Marksmanship)

Turnabout

What's Wrong With The World: Dispatches From The 10th Crusade

Wovenhand

WOMEN'S ORDINATION TO THE PRIESTHOOD

A Defense of the Doctrine of the Eternal Subordination of the Son  (Yes, this is about women's ordination.)

An (Extended) Short History of the Diaconate

Essays on the Ordination of Women to the Priesthood from the Episcopal Diocese of Ft. Worth

Father is Head at the Table: Male Eucharistic Headship and Primary Spiritual Leadership, Ray Sutton

Homo Hierarchicus and Ecclesial Order, Brian Horne

Let's Stop Making Women Presbyters, J.I. Packer

Liturgy and Interchangeable Sexes, Peter J. Leithart

Ordaining Women as Deacons: A Reappraisal of the Anglican Mission in America's Policy

Priestesses in Plano, Robert Hart

Priestesses in the Church?, C.S. Lewis

Reasons for Questioning Women’s Ordination in the Light of Scripture, Rodney Whitacre

Streams of the River: Articles Outlining the Arguments Against the Ordination of Women to the Priesthood

Traditional Anglican Resources

William Witt's Articles on Women's Ordination (Old Jamestown Church archive)

Women Priests?, Eric Mascall

Women and the Priesthood, Catholic Answers

Women Priests: History & Theology, Patrick Reardon

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                                                      Photo courtesy of Smash the Iron Cage

                 Theme Music:  Healey Willan - Missa brevis No. 2 in F Minor

Thursday
May182017

The Oxford Movement's Sacramental Interpretation of Scripture

Sunday
May072017

A Note About the Future of This Blog

Both the duties of life along with time spent in some reflection have resulted in a certain neglect of this board.  I am increasingly caught up in affairs of family and ministry, and as a result I have had to put OJC on the back burner for awhile.  But I do intend to get back to it in earnest within a few months, and when I do so, look for a total retasking of this blog.

Sunday
May072017

Yes, Praise The Lord

In the glory of the female voice:

Sunday
May072017

Muscular Christianity

At 2:08 in this video: this is your chant on testosterone.

All human singing is lovely: women alone, men alone, mixed choirs.  I will post another video above showing forth the glory of the female voice.

But there is nothing like the glory of the male voice, singing like this. 

Patriarchy is on the move, and it's coming back, brothers and sisters.  You simply cannot avoid the  reality and the force of it, because you can't fight the order of God's creation.

Friday
Apr142017

Another Orthodox Insider Writes of the Threat to the Orthodox Church from Within

In my very first post about the Orthodox Church here at OJC, I mentioned the problem of creeping liberalism in that communion.  I cited the concerns of one Orthodox priest, Fr. Gregory Jensen, who writes of how he and his fellow Orthodox Christianz "find ourselves in the same position as traditional and observant Roman Catholics, Protestants, Jews or other religious believers" as they are "being attacked not only from the outside but. . . increasingly being undermined from within" by liberalism.

Along comes ROCOR priest Fr. Alexander Webster, writing in the May/June 2017 issue Touchstone about this ongoing threat.  It is entitled Three Trojan Horses, and it fully echoes the concerns that Fr. Jensen expressed in the article he penned several years ago.  Take some time to read this disturbing piece.

Episcopalianization comes to us all, it would appear.   One wonders if the Two One True Churches will, as they claim, forever be bulwarks of unity. 

Tuesday
Apr042017

What Is Anglican Patrimony?

"It is the name used latterly to refer to that active ferment of Christian activity and culture alive through various phases in the British and English lands, as well as its eccelsial heirs. It did not begin in 1833 with the Assize Sermon, nor in 1660 with the Restoration, nor in 1549 with the Book of Common Prayer, nor in 1534 with the Act of Supremacy, nor in 1213 with Papal feudalism, nor in 664 with the Synod of Whitby. All these moments initiated major episodes in the life and practice of this tradition or "school" of the Church, the *English School,* influences upon it being varied: anchoritic, Benedictine/Cistercian, Franciscan, Dominican, to name but a few. Yet Anglican patrimony actively ferments in any age through growing relationship in Christ, despite its often turbulent and chaotic social history. It issues in a comprehensive way of being Christian -- through liturgy and hymnody, as well as less tangibly through expressions of parochial, pastoral, and ascetical theology -- and indeed at its best constitutes a school that is a full member of the glorious family of Catholic schools of spirituality."

Wednesday
Mar292017

How to Think About Vladimir Putin

Keep in mind that this article comes from an organ of the neocon-leaning Hillsdale College, penned by an editor of the über-neocon rag THE WEEKLY STANDARD.  Just ponder that for a moment.  Hell has just frozen over.

Russia is not our enemy.  An enemy of the American Deep State, neoconservatism and liberal-leftism, yes.  But not our enemy.

Wednesday
Mar292017

Our Enemy, The Russians

Wednesday
Mar292017

Meme of the Day

Tuesday
Mar282017

The Civil War Is Here

Tuesday
Mar282017

How John Calvin Made Me a Catholic

Augustine, not Calvin. 

Anglicans can agree.  Calvinism almost destroyed Anglicanism.  Almost.

No room here for "Reformation Anglicanism."  The Catholic Faith will do.

Monday
Mar272017

To Become a "Continuing" Anglican. . . Or Not

By Bishop Robert Todd Giffin, Ordinary of the Diocese of Mid-America, Anglican Province of America:

After fifteen years in the continuing Anglican Church, five of those as a bishop in the Anglican Province of America (APA), and 32 prior years as a cradle Canterbury Anglican, I’ve seen a lot of friends and acquaintances come home to our little corner of Christ's Church.

And yet, not all of these journeys have worked out. I love the Anglican Church, and so I find it difficult to understand how a person could not see the beauty in our faith, leaving it all behind. However, I do think that there are certain factors that influence and even cause these abandonments. I left a couple of times myself along my journey. Yet, in the end, the continuing Anglican Church is my home.

Many times, inquirers, particularly current and former Episcopalians, approach the continuing Anglican Church as a safe haven from controversy and scandal. If anyone knows our history, however, this is truly a mistaken viewpoint!

This perspective presupposes a defective Christology—one that fails to account for the anthropos of the theanthropic (Divine-human) Church. As the Body of Christ, the Church is a Divine-human organism, just as with the Person of Jesus Christ, the God-Man. While the Church is certainly Divine in one respect, She is also comprised of human beings—human beings that can, and do, err. Failing to remember (or be taught) this, we are scandalized and even lose our faith in the Church, not distinguishing between the divine and human natures, or confusing them.

Another issue is becoming a continuing Anglican because one thinks the Anglican Church ‘owes them’ for their time spent in the Episcopal Church (or C of E, Anglican Church of Canada, Australia, etc.), rewarding them with ordination, titles, and possibly a purple shirt or other trappings.

Those who were laity in the Episcopal Church or other denominations have no guarantees they will become clergy in the continuing Anglican Church, at least in my Diocese! It doesn’t matter how long they have served, or how extensive their education. Holy Orders are a mystery (sacrament) of the Church, and the Spirit blows where it will. Becoming a traditional Anglican Christian means being willing to submit to the Church and Her bishops, who might not be interested in ordaining you. If anyone is unwilling or not ready to submit to the Church in all areas of life, they should stay away—until or unless they are ready to do so.

On the other hand, there are cases where a person rejects the continuing Anglican Church for what I would consider to be erroneous reasons.

For example, I know someone that spent over a year studying almost every aspect of traditional Anglicanism, including many fathers of the Church and practically every nuance of both doctrine and history. However, they rarely spent any time in traditional Anglican worship services or their local parish, developed no relationship with a priest, and did not engage their spouse or family in their studies and interest in the Anglican Church.

If someone is approaching the continuing Anglican Church from a purely rationalistic standpoint, they will almost surely find it wanting. The continuing Anglican Church does not fit into the paradigms of modernity; it is not a wholly rational faith. This doesn’t mean we shun catechesis, but just that it’s not always done in the same way everywhere—and where it exists, it’s likely different from what a catechumen might expect or even hope. We must be willing to embrace mystery, to submit to other authorities, and to ultimately submit to the Church Herself. Those who approach continuing Anglicanism looking for all their questions to be answered in a neat-and-tidy manner will be deeply disappointed, left rejecting a branch of Christ's Church to which they’ve only been shortly exposed.

So why should someone desire to join the continuing Anglican Church?

For me, the one and only valid, core reason is because a person truly desires to be part of the Body of Christ. Because we, as traditional Anglicans, confess and believe in the “one holy, catholic and apostolic Church,” this means we are not looking for a Church that fits our own preferences and ideals, even though we are English by tradition, but rather one that teaches us what our preferences should be. We are not seeking to reform or to teach the Church how it should do things, but are rather seeking to be formed by the Church and to learn how we should be doing things as faithful Christians.

Now, I don’t share all of this in order to dissuade anyone from becoming a traditional Anglican, but rather to encourage those who are on such a journey—or who have strayed away from one that began on the wrong foot.

Becoming a continuing Anglican is not easy, nor does it promise great happiness or success in this life. In fact, it promises a Cross and joining with Christ in both suffering and humiliation. We have many small missions and parishes with few if any monetary resources, and relatively few stipendiary posts for our clergy.

But if you are still intrigued and drawn to the continuing Anglican Church, considering all of these disclaimers, then do so with faith, reverence, and a healthy fear of God. Pray for the Lord’s mercy, and you can find the strength to endure to the end. Believe in the continuing Anglican Church as a fully revealed member of the Body of Christ, and the continuing Anglican Church—flawed people and all—will help lead you down the right path.

But don’t do it for all the wrong reasons.

Monday
Mar202017

What Is Anglicanism?

Anglicanism refers to an Apostolic and Catholic church founded in the British Isles by Celtic and Roman missionaries, which entered fully into the the theological and mystical mindset of the Latin church, which had both a Reformation AND a Counter-Reformation, followed by an infestation of Enlightenment liberalism, and 100 years later an infestation of Pentecostalism, the result being that Reformation Anglicanism, Counter-Reformation Anglicanism, modern liberal-leftism and Pentecostalism pull it in four directions. Thus the vexing issue of Anglican identity.

That vexing problem will only be solved when all conservative Anglicans decide to take seriously the claim of historic Anglican divinity that Anglicanism is merely the faith of the Apostles and Fathers. If and when they do, they will throw off BOTH Calvinist and Enlightenment radicalism, which are arguably cousins, if not brothers, and they will forsake the mysticism of Pentecostalism for the Catholic spirituality of Augustine, the Cappadocians, medieval English mystics such as Julian of Norwich and Richard Rolle, the Caroline Divines and the Tractarians.

Forget about the liberals, who represent another religion entirely. They will eventually just waste away.

Monday
Mar202017

Quote of the Day

"Evangelicalism intentionally severs itself from the constraints of tradition and authority in favor of whatever produces authentic encounter, every generation must reinvent faith on its own terms. The objective content of 'genuine' and 'spontaneous' religious expression varies from generation to generation. If 'going through the motions' falls short of faith, then 'the way things were always done' will not do. Old norms must be questioned, inherited habits must be reexamined, and dead dogmas must be overturned. But every generation has its vices. The unmasked dogmatism and bigotry of a mature crop are simply replaced by those of the seedlings, temporarily disguised by intellectual fashion and political power. Religion blows about with the prevailing winds of politics and culture. Reformations multiply." - Conner Grubaugh
Sunday
Mar192017

J.R.R. Tolkien’s Vision of Just War

From The Imaginative Conservative.

Too many pundits, politicians, and priests nowadays treat war as a relic of a barbaric past. President Obama speaks for many when he denounces ISIS and other terrorist groups by invoking the date on the calendar. Nevertheless, he has found himself re-entering a war in the Middle East that he first opposed and then claimed to have won, appearing more interested in the short-term need to be seen “doing something” than in pursuing and articulating a coherent strategy for victory.

Such ambivalence about war is very much the spirit of the age in the industrialized West. But militants such as ISIS care not a wit what year it is. Now as much as ever we need clear thinking on the nature and proper conduct of war, ideally in an accessible form.

Happily, J.R.R. Tolkien offers a rich and extended meditation on the Just War tradition in his novels The Hobbit and The Lord of the Rings, an exploration the Peter Jackson movie adaptations hint at but hardly exhaust.

The Just War tradition has its roots in the great minds of Christendom, from Augustine to Aquinas. Given Tolkien’s background, we should not be surprised to find him in sympathy with it. He was a world-renowned Oxford scholar of medieval languages and literature, an orthodox Catholic, a combat veteran of World War I and a thorough conservative. The Just War tradition was very much his tradition.

Wednesday
Mar152017

Sweet Mystical Chant

Wednesday
Mar152017

I've Been Busy, and Other Matters

With family, with business, with church

And with Lent, trying to keep my bloody mouth shut.

Hope you are all doing the same thing.  The affairs of life, and especially the affairs of Christ, are infinitely more important than this dullard's blog. 

Keep your priorities straight, and in that connection, these three books are now available for purchase.  A $50 investment.  I bid you, buy them.

May you all have a blessed and profitable Lent, as we all prepare for the Feast of Feasts.

Friday
Feb102017

Priestess

Thursday
Feb092017

Smoking Spiritualized

by Ralph Erskine

PART I

This Indian weed now wither'd quite, ...
'Tho' green at noon, cut down at night,
Shows thy decay;
All flesh is hay.
Thus think, and smoke tobacco.

The pipe so lily-like and weak,
Does thus thy mortal state bespeak.
Thou art ev'n such,
Gone with a touch.
Thus think, and smoke tobacco.

And when the smoke ascends on high,
Then thou behold'st the vanity
Of worldly stuff,
Gone with a puff.
Thus think, and smoke tobacco.

And when the pipe grows foul within,
Think on thy soul defil'd with sin;
For then the fire,
It does require.
Thus think, and smoke tobacco.

And seest the ashes cast away;
Then to thyself thou mayest say
That to the dust
Return thou must.
Thus think, and smoke tobacco.

PART II.
Was this small plant for thee cut down?
So was the plant of great renown;
Which mercy sends
For nobler ends.
Thus think, and smoke tobacco.

Doth juice medicinal proceed
From such a naughty foreign weed?
Then what's the pow'r
Of Jesse's flow'r?
Thus think, and smoke tobacco.

The promise, like the pipe, inlays,
And by the mouth of faith conveys
What virtue flows
From Sharon's rose.
Thus think, and smoke tobacco.

In vain th' unlighted pipe you blow;
Your pains in inward means are so,
'Till heav'nly fire
Thy heart inspire.
Thus think, and smoke tobacco.

The smoke, like burning incense tow'rs
So should a praying heart of yours,
With ardent cries,
Surmount the skies.
Thus think, and smoke tobacco.

Monday
Feb062017

Lift High the Cross