"Continuing Anglican" Churches - We would argue the most consistently traditional or "classical" Anglican churches.

Continuing Anglican Miscellany

"Anglican Realignment" Churches (ACNA, AMiA, and others) - Conservative but markedly less traditional than the Continuing Anglican Churches.

Reformed Episcopal Church - Currently part of the Anglican Realignment but these days much more like the traditional Continuing Anglican bodies.


1662 Book of Common Prayer Online

1928 Book of Common Prayer Online

A Living Text

Alastair's Adversaria

Akenside Press

American Anglican Council

American Anglican Council Videos on the 39 Articles


Anglican Audio

Anglican Bible and Book Society

An Anglican Bookshelf (List of recommended Anglican books)

Anglican Catholic Church

Anglican Catholic Liturgy and Theology

Anglican Church in North America

Anglican Church Planting

Anglican Eucharistic Theology

Anglican Expositor

Anglican Internet Church

Anglican Mainstream

Anglican Mission in the Americas

Anglican Mom

An Anglican Priest

Anglican Radio

Anglican Rose

Anglican Way Magazine

Anglicanly Speaking

The Anglophilic Anglican

A BCP Anglican

The Book of Common Prayer (Blog of Photos)

The Book of Common Prayer (Online Texts)

The Cathedral Close

The Catholic Anglican

Chinese Orthodoxy

The Church Calendar

Church Society

Classical Anglicanism:  Essays by Fr. Robert Hart

Cogito, Credo, Petam

Colorado Anglican Society

(The Old) Continuing Anglican Churchman

(The New) Continuing Anglican Churchman

The Continuum

The Curate's Corner

The Cure of Souls

Drew's Views

Earth and Altar: Catholic Ressourecment for Anglicans

The Evangelical Ascetic

Faith and Gender: Five Aspects of Man

Fellowship of Concerned Churchmen

Forward in Christ Magazine

Forward in Faith North America

Francis J. Hall's Theological Outlines

Free Range Anglican

Full Homely Divinity

Gavin Ashenden

The Hackney Hub

The Homely Hours

International Catholic Congress of Anglicans

Jesse Nigro's Thoughts

The Latimer Trust

Laudable Practice

Martin Thornton

Meditating on "Irvana"

New Goliards

New Scriptorium (Anglican Articles and Books Online)

The North American Anglican

O cuniculi! Ubi lexicon Latinum posui?

The Ohio Anglican Blog

The Old High Churchman


Prayer Book Anglican

The Prayer Book Society, USA

Project Canterbury

Ritual Notes

Pusey House


Rebel Priest (Jules Gomes)

Reformed Catholicism

Reformed Episcopal Church

The Ridley Institute

Ritual Notes

River Thames Beach Party

The Secker Society

Society of Archbishops Cranmer and Laud

The Southern High Churchman

Stand Firm


The Theologian

The World's Ruined


To All The World

Trinity House Blog

United Episcopal Church of North America

Virtue Online

We See Through A Mirror Darkly

When I Consider How My Light is Spent: The Crier in the Digital Wilderness Calls for a Second Catholic Revival



The Babylon Bee

Bad Vestments

The Low Churchman's Guide to the Solemn High Mass

Lutheran Satire


Ponder Anew: Discussions about Worship for Thinking People


Black-Robed Regiment

Cardinal Charles Chaput Reviews "For Greater Glory" (Cristero War)

Cristero War

Benedict Option

Jim Kalb: How Bad Will Things Get?

The Once and Future Christendom



Christians in the Roman Army: Countering the Pacifist Narrative

Bernard of Clairvaux and the Knights Templar

Gates of Nineveh

Gates of Vienna

Islamophobes (We're in good company)

Jihad Watch

Nineveh Plains Protection Units

Restore Nineveh Now - Nineveh Plains Protection Units

Sons of Liberty International (SOLI)

The Muslim Issue

The Once and Future Christendom



Abbeville Institute Blog

Art of the Rifle

The Art of Manliness

Chronicles: A Magazine of American Culture

Church For Men

The Church Impotent: The Feminization of Christianity, (Leon Podles' online book)

The Counter-Revolution

Craft Beer

Eclectic Orthodoxy

First Things

The Imaginative Conservative

Joffre the Giant: Excursions in Christian Virility


Men of the West

Mercurius Pragmaticus Redivivus

Mere Comments

Mitre and Crown

Monomakhos (Eastern Orthodox; Paleocon)

The Once and Future Christendom

The Orthosphere

Paterfamilias Daily

Tales of Chivalry

The Midland Agrarian

Those Catholic Men

Tim Holcombe: Anti-State; Pro-Kingdom

Midwest Conservative Journal

Pint, Pipe and Cross Club

The Pipe Smoker

Red River Orthodox

The Salisbury Review

Throne, Altar, Liberty

Throne and Altar

Project Appleseed (Basic Rifle Marksmanship)


What's Wrong With The World: Dispatches From The 10th Crusade


Numavox Records (Music of Kerry Livgen & Co.)




A Defense of the Doctrine of the Eternal Subordination of the Son  (Yes, this is about women's ordination.)

An (Extended) Short History of the Diaconate

"Buckle Your Seabelts": Can a Woman Celebrate Holy Communion as a Priest? (Video), Fr. William Mouser

Essays on the Ordination of Women to the Priesthood from the Episcopal Diocese of Ft. Worth

Faith and Gender: Five Aspects of Man, Fr. William Mouser

Father is Head at the Table: Male Eucharistic Headship and Primary Spiritual Leadership, Ray Sutton

FIFNA Bishops Stand Firm Against Ordination of Women

God, Gender and the Pastoral Office, S.M. Hutchens

God, Sex and Gender, Gavin Ashenden

Homo Hierarchicus and Ecclesial Order, Brian Horne

How Ordaining Women Harms Ministry to Men, C.R. Wiley

Let's Stop Making Women Presbyters, J.I. Packer

Liturgy and Interchangeable Sexes, Peter J. Leithart

Male-Only Ordination is Natural: Why the Church is a Model of Reality, Steven Wedgeworth

Ordaining Women as Deacons: A Reappraisal of the Anglican Mission in America's Policy, John Rodgers

Priestesses in Plano, Robert Hart

Priestesses in the Church?, C.S. Lewis

Priesthood and Masculinity, Stephen DeYoung

Reasons for Questioning Women’s Ordination in the Light of Scripture, Rodney Whitacre

Streams of the River: Articles Outlining the Arguments Against the Ordination of Women to the Priesthood ,

Traditional Anglican Resources

William Witt's Articles on Women's Ordination (Old Jamestown Church archive)

Women Priests?, Eric Mascall

Women and the Priesthood, Catholic Answers

Women Priests: History & Theology, Patrick Reardon

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The Center for Pastor Theologians

What has the Academy to do with the Church? - Tertullian of Carthage

There is no such thing as a conservative academic, because the academy today only accepts liberals who have been trained as such. It is impossible to study conservative theology at a post graduate level. Many people would disagree pointing to those with Masters Degrees, but those are just three year post-graduate courses where the first degree is not theology. I am talking about is the English system where you do your first degree in theology, then do post graduate work, again in theology. There are no universities who accept conservative Professors.

The student at such a faculty will be taught all about source criticism etc. of course using only the NA critical text, and studying only modernist "theologians". To be accredited a university must toe the line, or they are out.

This is a comment that Rev. Roger du Barry made to a recent blog article I posted entitled, "Lent and the Academic Theologian."  I posted this article and a previous related one under a new category I've created called "Church v. Academy", because I have become increasingly aware of a threat that a certain kind of academicism poses to Anglicanism, and in fact has been doing so since shortly after the Reformation.  It's common knowledge that universities in Christendom were created largely, though not solely, for the purpose of training ministers.  It's also common knowledge that these universities and divinity schools, from Oxford to Princeton to Georgetown University, have tended to liberalize, and later to radicalize.  For certain reasons, one of which is the laudable goal of intellectual freedom, the Church could simply not keep them orthodox.

This means one of two things.  Either the laudable and necessary goal of intellectual freedom inherently leads one away from orthodoxy, and therefore orthodoxy must be dispensed with, or there is some sinful, fallen dynamic (or set of dynamics, usually revolving around egoism and pride) that naturally attends intellectual freedom and therefore must be identified and remedied by orthodoxy.

I mentioned a specific threat to Anglicanism.  It was in the Church of England's universities that Pelagianism and Semipelagianism reared their heads in the Middle Ages, that Arminianism arose to challenge Edwardian and Elizabethan divinity around the turn of the 17th century, and that Deism and liberal Protestantism, both based in Enlightenment thought, arose later. 

The problem, as I see it, isn't limited to the way the academic environment nourishes the heresies and unbelief typically associated with liberalism.  "Conservative" academic types get caught up in the dynamic as well, as Rev. du Barry correctly implies.  I've recently rubbed shoulders on Facebook with two somewhat unpleasant ACNA priests, whose comments show how smitten they are by the academy and whose pastoral sensibilites are, in my estimation, suffering accordingly.  One of them thinks that it's simply a matter of time before Tom Wright's work on the New Perspective on Paul becomes orthodoxy for Anglicans, and looks down with elitist disdain on Wright's critics.   The other priest, an Anglo-Catholic who eschews the Articles of Religion, predictably wants to vest orthodoxy in councils of bishops, but bishops whose ears are keenly attuned to the scholarship produced by Anglican academics, which is to say, an alliance of Anglican bishops and scholars that would be much like Rome's Magisterium. 

Enter the Center for Pastor Theologians (CPT), an organization dedicated to addressing this "disconnect that exists between the academy and the local church", per its founder Gerald Hiestand.  I would love to see Anglicans get on board with this project, because for far too long too many Anglicans have been laboring under "the assumption that Christianity can be abstracted from the Church", to quote Orestes Brownson's criticism of Newman's flawed method.  Prior to the rise of the medieval university, education had been procured at cathedral or monastic schools, and prior to the Reformation, theologians were generally either pastors or had some vital connection to the Church (e.g., the religious).  After the Reformation, the Church in the West looked increasingly to the university scholar, and not the pastor/theologian, for guidance into all truth.  I would argue that the legacy of that has patently been a sad one.  Theology must spring from where the Holy Spirit is, and I would argue for a number of reasons that the Holy Spirit ain't in the secular academy, and is becoming increasingly unimportant in the Christian academy.  Hence the need to train orthodox, Spirit-led pastors as theologians, just as in the days of the Fathers, who relied principally on the theology of the apostles, whose theology was likewise crafted in the context of pastoral activity.  Though the charge will be lodged that CPT's project is "obscurantist" or "anti-intellectual", we must answer, "Frankly, dear, I don't give a damn" to those who register that concern.  One need only examine the trajectory of the academy in the Western world to see that obscurantism and anti-intellectualism increasingly marks that environment as well, not to mention all the other signs of moral and intellectual degradation. 

I've linked the CPT and related sites in the sidebar.

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