"Continuing Anglican" Churches - We would argue the most consistently traditional or "classical" Anglican churches.

Continuing Anglican Miscellany

"Anglican Realignment" Churches (ACNA, AMiA, and others) - Conservative but markedly less traditional than the Continuing Anglican Churches.

Reformed Episcopal Church - Currently part of the Anglican Realignment but these days much more like the traditional Continuing Anglican bodies.


1662 Book of Common Prayer Online

1928 Book of Common Prayer Online

A Living Text

Alastair's Adversaria

Akenside Press

American Anglican Council

American Anglican Council Videos on the 39 Articles


Anglican Audio

Anglican Bible and Book Society

An Anglican Bookshelf (List of recommended Anglican books)

Anglican Catholic Church

Anglican Catholic Liturgy and Theology

Anglican Church in North America

Anglican Church Planting

Anglican Eucharistic Theology

Anglican Expositor

Anglican Internet Church

Anglican Mainstream

Anglican Mission in the Americas

Anglican Mom

An Anglican Priest

Anglican Radio

Anglican Rose

Anglican Way Magazine

Anglicanly Speaking

The Anglophilic Anglican

A BCP Anglican

The Book of Common Prayer (Blog of Photos)

The Book of Common Prayer (Online Texts)

The Cathedral Close

The Catholic Anglican

Chinese Orthodoxy

The Church Calendar

Church Society

Classical Anglicanism:  Essays by Fr. Robert Hart

Cogito, Credo, Petam

Colorado Anglican Society

(The Old) Continuing Anglican Churchman

(The New) Continuing Anglican Churchman

The Continuum

The Curate's Corner

The Cure of Souls

Drew's Views

Earth and Altar: Catholic Ressourecment for Anglicans

The Evangelical Ascetic

Faith and Gender: Five Aspects of Man

Fellowship of Concerned Churchmen

Forward in Christ Magazine

Forward in Faith North America

Francis J. Hall's Theological Outlines

Free Range Anglican

Full Homely Divinity

Gavin Ashenden

The Hackney Hub

The Homely Hours

International Catholic Congress of Anglicans

Jesse Nigro's Thoughts

The Latimer Trust

Laudable Practice

Martin Thornton

Meditating on "Irvana"

New Goliards

New Scriptorium (Anglican Articles and Books Online)

The North American Anglican

O cuniculi! Ubi lexicon Latinum posui?

The Ohio Anglican Blog

The Old High Churchman


Prayer Book Anglican

The Prayer Book Society, USA

Project Canterbury

Ritual Notes

Pusey House


Rebel Priest (Jules Gomes)

Reformed Catholicism

Reformed Episcopal Church

The Ridley Institute

Ritual Notes

River Thames Beach Party

The Secker Society

Society of Archbishops Cranmer and Laud

The Southern High Churchman

Stand Firm


The Theologian

The World's Ruined


To All The World

Trinity House Blog

United Episcopal Church of North America

Virtue Online

We See Through A Mirror Darkly

When I Consider How My Light is Spent: The Crier in the Digital Wilderness Calls for a Second Catholic Revival



The Babylon Bee

Bad Vestments

The Low Churchman's Guide to the Solemn High Mass

Lutheran Satire


Ponder Anew: Discussions about Worship for Thinking People


Black-Robed Regiment

Cardinal Charles Chaput Reviews "For Greater Glory" (Cristero War)

Cristero War

Benedict Option

Jim Kalb: How Bad Will Things Get?

The Once and Future Christendom



Christians in the Roman Army: Countering the Pacifist Narrative

Bernard of Clairvaux and the Knights Templar

Gates of Nineveh

Gates of Vienna

Islamophobes (We're in good company)

Jihad Watch

Nineveh Plains Protection Units

Restore Nineveh Now - Nineveh Plains Protection Units

Sons of Liberty International (SOLI)

The Muslim Issue

The Once and Future Christendom



Abbeville Institute Blog

Art of the Rifle

The Art of Manliness

Chronicles: A Magazine of American Culture

Church For Men

The Church Impotent: The Feminization of Christianity, (Leon Podles' online book)

The Counter-Revolution

Craft Beer

Eclectic Orthodoxy

First Things

The Imaginative Conservative

Joffre the Giant: Excursions in Christian Virility


Men of the West

Mercurius Pragmaticus Redivivus

Mere Comments

Mitre and Crown

Monomakhos (Eastern Orthodox; Paleocon)

The Once and Future Christendom

The Orthosphere

Paterfamilias Daily

Tales of Chivalry

The Midland Agrarian

Those Catholic Men

Tim Holcombe: Anti-State; Pro-Kingdom

Midwest Conservative Journal

Pint, Pipe and Cross Club

The Pipe Smoker

Red River Orthodox

The Salisbury Review

Throne, Altar, Liberty

Throne and Altar

Project Appleseed (Basic Rifle Marksmanship)


What's Wrong With The World: Dispatches From The 10th Crusade


Numavox Records (Music of Kerry Livgen & Co.)




A Defense of the Doctrine of the Eternal Subordination of the Son  (Yes, this is about women's ordination.)

An (Extended) Short History of the Diaconate

Essays on the Ordination of Women to the Priesthood from the Episcopal Diocese of Ft. Worth

Faith and Gender: Five Aspects of Man, blog of Fr. William Mouser, International Council for Gender Studies

Father is Head at the Table: Male Eucharistic Headship and Primary Spiritual Leadership, Ray Sutton

FIFNA Bishops Stand Firm Against Ordination of Women

God, Gender and the Pastoral Office, S.M. Hutchens

God, Sex and Gender, Gavin Ashenden

Homo Hierarchicus and Ecclesial Order, Brian Horne

How Ordaining Women Harms Ministry to Men, C.R. Wiley

Let's Stop Making Women Presbyters, J.I. Packer

Liturgy and Interchangeable Sexes, Peter J. Leithart

Male-Only Ordination is Natural: Why the Church is a Model of Reality, Steven Wedgeworth

Ordaining Women as Deacons: A Reappraisal of the Anglican Mission in America's Policy, John Rodgers

Priestesses in Plano, Robert Hart

Priestesses in the Church?, C.S. Lewis

Priesthood and Masculinity, Stephen DeYoung

Reasons for Questioning Women’s Ordination in the Light of Scripture, Rodney Whitacre

Streams of the River: Articles Outlining the Arguments Against the Ordination of Women to the Priesthood ,

Traditional Anglican Resources

William Witt's Articles on Women's Ordination (Old Jamestown Church archive)

Women Priests?, Eric Mascall

Women and the Priesthood, Catholic Answers

Women Priests: History & Theology, Patrick Reardon

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                  Theme Music:  Healey Willan - Missa brevis No. 2 in F Minor


The Continuing Anglican Communion: A Call to Arms

A hard-hitting, clarion call to orthodox Anglicanism from The Revd R.R. Tarsitano writing at The North American Anglican.  This is a must read.  An excerpt:

The churches which will survive this storm are those bodies who have access to a radical and conservative Christianity which sees the forces of modernity as soul-deadening enemies with whom no truce can be wrought. Unfortunately, for Evangelicals, the goal of cleansing their churches of what they deem “Romish practices” has created a vacuum in which Woodstock and Oprah have crept in to write their liturgies—theology is following. One need simply listen to the average Baptist’s extemporaneous prayer to hear more Dr. Phil than Edwards or Spurgeon.   For Roman Catholics, while traditionalists fight a rearguard action, the hierarchy of their church is quickly being replaced by bishops and cardinals loyal to the progressive vision of Francis I. This story will end in tears. There are two paths to follow, become the chaplaincy of the dying world or joyously receive its rebuke and disdain in the name of Christ. The Continuing Anglican Communion is the space in which men and women of faith can take up their cross and die. Join us.

Those familiar with the work of writer John O’Sullivan will know his famous “O’Sullivan Rule,” which simply states that any organization that is not essentially and doctrinally conservative will eventually become liberal. This rule explains why organizations like the Boy Scouts of America and the American Association of Retired People are becoming more and more politically progressive. Unfortunately, the same holds true for the all too human organizations we call churches. All Christian churches should be fundamentally conservative because the Bible expressly claims that the greatest revelatory moment in human history happened 2,000 years ago—we are a people always looking to the past to understand the present and the future (basically the definition of a good conservative); however, in this present age—an age in which all new things are deemed good or useful—a church must be radically committed to the conservation of the apostolic deposit or it will trade it away to be last on the firing line. A church is either progressing or conserving, there is no neutrality in the 21st-century war between evil and good.

The Continuing Anglican Communion is small, and we are belittled by our neighbors and enemies who have imbibed the metrics of McDonald’s to determine the work of the Holy Spirit. We are small, but we are growing as an international communion that maintains the medium and message we have been tasked with safeguarding. Our smaller size frees us of the crushing institutional weight which hamstrings the radical conservation our world desperately needs. Further, our catholic bishops are doctrinally and sacramentally linked with the twelve chosen by Christ, and we are the blessed recipients of a reformation spirit that focuses our piety in Word and Sacrament. I am a priest in the Anglican Catholic Church, and I am happy to report that traditional Anglicans are coalescing to stand firm on the Catholic Christian foundation that survived the fall of Rome, the Black Death, and two world wars. Four of the largest continuing jurisdictions are now in full communion and are preparing for organic unity within the next two years. Churches are banding together to build schools and form alternative communities to protect and promote the next generation of saints.

At this exciting time, I ask my fellow Christian brothers to consider joining us in the fight. I do not care where you come from; I do not care if we were enemies in the past. First, traditional Anglicans, evangelical and anglo-catholic alike, must band together to stand firm against our common enemy. To my evangelical Anglican brethren, you will find that there are “high churchmen” in the Continuum, but these are men who care scrupulously about serving as a living link back to the apostles; men who believe that rules matter. Are you not better off with a brother who prefers Tract 90 and the first prayerbook of Edward VI than you are with a Montanist or progressive moved by the spirit of the age? Why not band together with reformed catholic Christians who truly value the Word? To my anglo-catholic brothers, the progressive Christians in Canterbury and Rome (and other American Anglican bodies) are simply waiting for you to die off so they can build one more temple dedicated to suburban Christianity-lite. Why stay with people who have such disdain for what you hold dear? Why not band together with catholic Christians who truly value the Eucharist?

Beyond traditional Anglicans, here in the Continuing Anglican Communion, there is a home for all Christians who want a church devoted to saying, “Enough, we will stand against the tide—especially if it kills us.” A church attempting to recapture the comprehensive catholicity of the first 1500 years of the faith. To my Evangelical brethren, I say here is place in which a reformed catholic is protected, where he knows the rules will be cherished and followed. To my Roman Catholic brethren, unhitch yourself from the papal experiment before it is too late. To all, rather than spending your time trying to evangelize the members of your elder boards and presbyteries and bishops’ conferences, why not join a church that is outward focused because it knows what it believes and why? Why not trust in a tradition that has actually survived the worst the world can throw at it? I realize this call is asking clergy and their families to make financial sacrifices, and I know some among the laity will be forced to lose prestige and the comfort of the crowd, but for those who are called to this path of righteousness—this way of the cross—please contact me, and let us continue the fight together.

Fr. Tarstitano's challenge to Roman Catholics might be considered brash and laughable, as it emanates from a newbie mouse presuming to speak truth to an ancient behemoth.  But newbie the Orthodox Anglican faith ain't, and I think his prediction that the "papal experiment" will "end in tears" will ultimately come true.  Consider this from Road Dreher:  The Queering of the Catholic Church.  And if the Eastern Orthodox think they are exempt, well, they should consider the serpents that have slithered under their door:  Three Trojan Horses: Insider Attempts to Disorient the Orthodox; Metropolitan Kallistos and The Wheel.

Smaller and purer, as Benedict XVI put it.  That's what the Contining Anglican Communion is.  No more "the Church of here comes everybody."


Christian Men and Beards

"The beard signifies the courageous … the earnest, the active, the vigorous. So that when we describe such, we say, he is a bearded man.” —

Glad our presiding bishop of The Orthodox Anglican Church, Thomas E. Gordon, encourages his clergy to have beards.  


Embryo Parson No More

On Friday, June 22, 2018, I was ordained a priest in the One, Holy, Catholic and Apostolic Church by The Most Revd Thomas E. Gordon, Presiding Bishop, Orthodox Anglican Church – North America and Metropolitan Archbishop of the Orthodox Anglican Communion. I have but one, single, heartfelt prayer request: would you just pray that God will make me a good priest? Thanks.

Naturally I'll be revising some things here, and stay tuned for posts about the Anglican Communion, Continuing Anglicanism and related subjects.



"Here are a few of the brutal realities that Protestants have to assimilate into their worldview in order to move past a failing false dichotomy between Scripture and Tradition..." - The Rev. Dr. Will Boyd

Sola Scriptura and a False View of Scriptural Formation and Reception.



Does the Orthodox Church Have Saving Grace from an Anglican Perspective? 

From Fr. W. Joseph Boyd.  Don't let the title fool you.  An interesting take on why the Branch Theory Fact is true, regardless of what the Orthodox and Roman Catholics say.  From the article:

As an Anglican, I can sincerely state my admiration for Eastern Orthodoxy and my confidence in the apostolic, catholic and truly doctrinally orthodox nature of its positions and its effective and valid sacraments. It was mainly through the Orthodox witness that the Anglicans rediscovered the ancient fathers and re-appropriated an apostolic independence from the Pope as a prerogative of the local catholic church. In this way we are indebted to Orthodoxy. The only thing we deny to the Orthodox, as the Orthodox would deny to the Pope, is control over God's grace by later political or canonical mechanisms. Apostolicity and ordination confer the Grace upon which councils are based, not the councils providing Grace upon which bishops are made. The Seven Ecumenical Councils state the mind of the Church in the conditions and contexts of the day and must be interpreted within them. They are extremely valuable as standards of Church life and administration, but are not "infallible" without this contextualization or equal in importance to Scripture, which reveals the source of all church authority. Therefore, we must contend that there is Apostolic Grace, true episcopacy and effective sacraments that are not defined by the Byzantine Communion. While the Orthodox hold "fullness of Grace", they do not limit grace or define its borders. We believe that we, too, are a local expression of the One, Holy, Catholic and Apostolic Church. This is what Anglicans believe and see as biblical and self-evident, but what Orthodox fundamentalists can never accept, because they apply St. Cyprian's maxim "there is no salvation outside of the Church" not to the local catholic, apostolic, sacramental Church, but to the Orthodox Communion as an institution. We would argue that in St. Cyprian's time, such an institution did not exist and what he meant was the Apostolic Succession of the local catholic church and faithfulness to the Nicene Faith. Thus, our interpretive grid would be different, and our conclusions opposed, which is truly unfortunate, since we share the same faith in Christ as our Lord and Savior.


"Church of England. Why do you ask?"


Fr. Andrew Gross on PB Curry's Wedding Message

To my evangelical friends who were excited about Michael Curry's sermon at the royal wedding, let me share a personal word of caution. You may not know much about him, but the man chosen to preach on marriage, has been enthusiastic about redefining it.

The guy who talked about "love" from that English pulpit is currently litigating Christians with whom he disagrees.

The guy who talks about the "Jesus movement" took the church buildings and defrocked those who stood up for the Gospel.

I wouldn't expect you to know all this. You saw a charismatic delivery in an English cathedral and you thought it was cool; a sign of progress and multi-culturalism in a global age.

You were being played.

Without knowing it, you were a pawn in Anglican Communion politics. Poor Harry and Meghan didn't know either. It was their pastor's idea, and they trusted his judgement. We live in an age in desperate need of godly shepherds. Canterbury's hired hands have instead made it their task to normalize false teaching in the global church. The royal wedding was a golden opportunity for them, and your excitement about the preacher achieved their intended affect.

The content of the sermon itself I'll leave to others. When words are separated from shared definitions the resulting debate is of limited value. You can argue that the sermon was good or that it was bad. That's fine, but it misses the point completely. Even Arius didn't deny the divinity of Christ in every sermon.

The reaction to a false teacher being given the platform at the royal wedding was a spiritual temperature gauge. The results show that alot of the western church is running a dangerous fever.

Western cultural elites are seeking to completely redefine marriage, gender, and faith. Those spearheading these innovations are not yet so secular that they can do without their own prophets. They are glad to have found Michael Curry. He is, after all, quite charismatic.

I know you didn't know. I wouldn't have expected you to understand the ins and outs of the Anglican Communion. But now you do.

Feel free to share this with your friends and pastor.


Bishop Gavin Ashenden on PB Curry's Wedding Message

Don't neglect to read the whole thing.  It's a real humdinger.  Representative quotations:

"And then he moved into the political as all progressives do. I suspect it is because they have little experience of the metaphysical, and a simple and immediate way round that is to harness the political to both prove something happens when you get God, and to find a way of making a difference in a way that people might buy into, because we are all so tired of pain and injustice.

And this is the hope that alw...ays lets us down. It is the Hebrew prophets who give fire and articulation to this hope. But they see God as delivering political and personal transformation at the end of time; only then will the lion lie down with the lamb; only then will the tears be wiped away from our eyes, and by God himself, not by the army of emoting counsellors of the progressive utopia. . . .

There are two kinds of Anglicanism practised in the world today. One that contains the cross and repentance and touches and transforms sexual desire, and one that doesn’t.

People who don’t intend to change their ways prefer the one that doesn’t.

That was the one that Bishop Curry offered them. And it went down a storm because bishop Curry is a great preacher. And it will change nothing; because it wasn’t Christianity. It was ‘Christianity-lite’." - Bishop Gavin Ashenden, former Chaplain to Her Majesty the Queen

Michael Curry & the Royal Wedding. A star-turn offers the world ‘Christianity-lite’.


Priesthood and Masculinity

Great article by an Orthodox priest as to why only males may be admitted to Holy Orders.


Lamenting the Fall of "Anglicanism"

Peter Hitchens on the (supposed) disapperance of Anglicanism. Long but well worth the read. (True, many if not most of us "now brandish thuribles and don chasubles", but this is a good thing. It's also true that many of us are "much more Catholic than the present pope." ;) You see, one of the things Hitchens neglects to mention is that belief in and recitation of the Nicene Creed is obligatory for Anglicans, and in that Creed we find no reference whatsoever to belief in a Protestant church, but to belief in the "One, Holy, Catholic and Apostolic Church", the Church in which the Framers of the Creed believed. Certain things follow from that, one of which is that whatever reforms we adopt MUST conform to the mind of that Church.)


Anglicanism Didn't Begin With Henry

Or with Cranmer.  Or with the Elizabethan Settlement.  Enough already from the apologists for Roman Catholicism, Orthodoxy and "Anglicanism-As-Established".

"This combination of characteristics, collectively known as what Thornton calls “English spirituality,” was developing in the English isles centuries before the Reformation. When we are challenged by the notion of Anglicanism being a relatively recent phenomenon, occasioned by a crazy king, we need to remind ourselves that this beautiful Anglican way of adoration began long before the sixteenth century."

What he said.



And yet Anglo-Calvinists tend to get their knickers in a twist when I refer to them as "Neo-Puritans."  See the combox discussion here. :)


PURITAN | Announcement Teaser from Stephen McCaskell on Vimeo.


And Now, The Orthodox Church

"Holy" Saturday.

Tonight I penned this message to a left-leaning GOARCH priest I know, who, if it weren't for his leftward leanings, I would have nothing but total, unqualified respect.  Alas:

No one does this in the Anglican Continuum. No one. No one rides a scooter throwing Basil leaves on Holy Saturday. No priest rides a hoverboard. No one attaches a Monstrance to a drone and flies it down the Nave to the priest. None of us are Paper Machet Puppets of Doom proceeding into the church with "liturgical dancers"

No one agitates for abortion rights. No one agitates for women's ordination. There is no counterpart of "Axios."

We Continuing Anglicans, few though we be, ACTUALLY DO what the One, Holy, Catholic and Apostolic Church did, and don't do what it didn't do.

Do you see why I left?


Christian Europe Lives


Christ Is Risen!!

Alleluia! Alleluia! Alleluia! Alleluia!
O sons and daughters, let us sing!
The King of heaven, the glorious King,...
O'er death and hell rose triumphing.
Alleluia! Alleluia!
Alleluia! Alleluia! Alleluia! Alleluia!

That Easter morn, at break of day,
The faithful women went their way
To seek the tomb where Jesus lay:
Alleluia! Alleluia!
Alleluia! Alleluia! Alleluia! Alleluia!

An angel clad in white they see,
Who sat and spake unto the three,
"Your Lord doth go to Galilee."
Alleluia! Alleluia!
Alleluia! Alleluia! Alleluia! Alleluia!

That night the apostles met in fear;
Amidst them came their Lord most dear,
and said, "My peace be on all here."
Alleluia! Alleluia!
Alleluia! Alleluia! Alleluia! Alleluia!

On this most holy day of days,
Our hearts and voices, Lord we raise, (?)
In joy and jubilee and praise.
Alleluia! Alleluia!
Alleluia! Alleluia! Alleluia! Alleluia!


Christ Is Risen!!

Victimae paschali laudes
immolent Christiani....

Mors et vita duello
conflixere mirando:
dux vitae mortuus,
regnat vivus.

Dic nobis Maria,
quid vidisti in via?

Sepulcrum Christi viventis,
et gloriam vidi resurgentis:

Angelicos testes,
sudarium, et vestes.

Surrexit Christus spes mea:
praecedet suos in Galilaeam.

Scimus Christum surrexisse
a mortuis vere:
tu nobis, victor Rex, miserere.
Amen. Alleluia.

Let Christians offer sacrificial
praises to the passover victim.

Death and life contended
in a spectacular battle:
the Prince of life, who died,
reigns alive.

Tell us, Mary, what did
you see on the road?

"I saw the tomb of the living Christ
and the glory of his rising,

The angelic witnesses, the
clothes and the shroud."

"Christ my hope is arisen;
into Galilee, he will go before his own."

We know Christ is truly risen from the dead!
To us, victorious King, have mercy!
Amen. Alleluia.


Missionary Diocese of All Saints May Leave ACNA

"Shuffle off to Rome" indeed.  Not sure why they aren't considering the Continuum, especially given the prospect that certain Continuing Anglican churches and PNCC might soon be in communion anyway.


Old Roman Chant


A Model Letter on the Restoration of All-Male Altar Service 

From the Trad Roman Catholic blog New Liturgical Movement: Sacred Liturgy and Liturgical Arts.  For our Neo-Anglican friends.

Though we could do without the lace.


Anglo-Catholic Manifesto

An essay by Fr. Will Boyd that explains among other things why neither classical Anglicans nor Anglo-Catholics need to become Orthodox and why women should not be ordained to clerical office.

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