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TRADITIONAL ANGLICAN CHURCHES

"Continuing Anglican" Churches - We would argue the most consistently traditional or "classical" Anglican churches.

Continuing Anglican Miscellany

"Anglican Realignment" Churches (ACNA, AMiA, and others) - Conservative but markedly less traditional than the Continuing Anglican Churches.

Reformed Episcopal Church - Currently part of the Anglican Realignment but these days much more like the traditional Continuing Anglican bodies.

ANGLICAN BLOGS AND WEB SITES

1662 Book of Common Prayer Online

1928 Book of Common Prayer Online

A Living Text

Alastair's Adversaria

Akenside Press

American Anglican Council

American Anglican Council Videos on the 39 Articles

ἀναστόμωσις

Anglican Audio

Anglican Bible and Book Society

An Anglican Bookshelf (List of recommended Anglican books)

Anglican Catholic Church

Anglican Catholic Liturgy and Theology

Anglican Church in North America

Anglican Church Planting

Anglican Eucharistic Theology

Anglican Expositor

Anglican Internet Church

Anglican Mainstream

Anglican Mission in the Americas

Anglican Mom

An Anglican Priest

Anglican.net

Anglican Radio

Anglican Rose

Anglican Way Magazine

Anglicanly Speaking

The Anglophilic Anglican

A BCP Anglican

The Book of Common Prayer (Blog of Photos)

The Book of Common Prayer (Online Texts)

The Cathedral Close

The Catholic Anglican

Chinese Orthodoxy

The Church Calendar

Church Society

Classical Anglicanism:  Essays by Fr. Robert Hart

Cogito, Credo, Petam

Colorado Anglican Society

CommonPrayer.org

(The Old) Continuing Anglican Churchman

(The New) Continuing Anglican Churchman

The Continuum

The Curate's Corner

The Cure of Souls

Drew's Views

The Evangelical Ascetic

Faith and Gender: Five Aspects of Man

Fellowship of Concerned Churchmen

Forward in Christ Magazine

Forward in Faith North America

Francis J. Hall's Theological Outlines

Free Range Anglican

Full Homely Divinity

Gavin Ashenden

The Hackney Hub

International Catholic Congress of Anglicans

Jesse Nigro's Thoughts

The Latimer Trust

Laudable Practice

Martin Thornton

Meditating on "Irvana"

New Goliards

New Scriptorium (Anglican Articles and Books Online)

The North American Anglican

O cuniculi! Ubi lexicon Latinum posui?

The Ohio Anglican Blog

The Old High Churchman

Philorthodox

Prayer Book Anglican

The Prayer Book Society, USA

Project Canterbury

Ritual Notes

Pusey House

Prydain

Rebel Priest (Jules Gomes)

Reformed Catholicism

Reformed Episcopal Church

The Ridley Institute

River Thames Beach Party

The Secker Society

Society of Archbishops Cranmer and Laud

The Southern High Churchman

Stand Firm

Texanglican

The Theologian

The World's Ruined

TitusOneNine

To All The World

Trinity House Blog

United Episcopal Church of North America

Virtue Online

We See Through A Mirror Darkly

When I Consider How My Light is Spent: The Crier in the Digital Wilderness Calls for a Second Catholic Revival

Wyclif

HUMOR 

The Babylon Bee

Bad Vestments

The Low Churchman's Guide to the Solemn High Mass

Lutheran Satire

"WORSHIP WARS"

Ponder Anew: Discussions about Worship for Thinking People

RESISTING LEFTIST ANTICHRISTIANITY

Black-Robed Regiment

Cardinal Charles Chaput Reviews "For Greater Glory" (Cristero War)

Cristero War

Benedict Option

Jim Kalb: How Bad Will Things Get?

The Once and Future Christendom

Trouble

RESISTING ISLAMIC ANTICHRISTIANITY

Christians in the Roman Army: Countering the Pacifist Narrative

Bernard of Clairvaux and the Knights Templar

Gates of Nineveh

Gates of Vienna

Islamophobes (We're in good company)

Jihad Watch

Nineveh Plains Protection Units

Restore Nineveh Now - Nineveh Plains Protection Units

Sons of Liberty International (SOLI)

The Muslim Issue

The Once and Future Christendom

Trouble

OTHER SITES AND BLOGS, MANLY, POLITICAL AND WHATNOT

Abbeville Institute Blog

Art of the Rifle

The Art of Manliness

Chronicles: A Magazine of American Culture

Church For Men

The Church Impotent: The Feminization of Christianity, (Leon Podles' online book)

The Counter-Revolution

Craft Beer

Eclectic Orthodoxy

First Things

The Imaginative Conservative

Joffre the Giant: Excursions in Christian Virility

Katehon

Men of the West

Mercurius Pragmaticus Redivivus

Mere Comments

Mitre and Crown

Monomakhos (Eastern Orthodox; Paleocon)

The Once and Future Christendom

The Orthosphere

Paterfamilias Daily

Tales of Chivalry

The Midland Agrarian

Those Catholic Men

Tim Holcombe: Anti-State; Pro-Kingdom

Midwest Conservative Journal

Pint, Pipe and Cross Club

The Pipe Smoker

Red River Orthodox

The Salisbury Review

Throne, Altar, Liberty

Throne and Altar

Project Appleseed (Basic Rifle Marksmanship)

Turnabout

What's Wrong With The World: Dispatches From The 10th Crusade

CHRISTIAN MUSIC FOR CHRISTIAN MEN

Numavox Records (Music of Kerry Livgen & Co.)

Wovenhand

Jerycho

WOMEN'S ORDINATION TO THE PRIESTHOOD

A Defense of the Doctrine of the Eternal Subordination of the Son  (Yes, this is about women's ordination.)

An (Extended) Short History of the Diaconate

Essays on the Ordination of Women to the Priesthood from the Episcopal Diocese of Ft. Worth

Faith and Gender: Five Aspects of Man, blog of Fr. William Mouser, International Council for Gender Studies

Father is Head at the Table: Male Eucharistic Headship and Primary Spiritual Leadership, Ray Sutton

FIFNA Bishops Stand Firm Against Ordination of Women

God, Gender and the Pastoral Office, S.M. Hutchens

God, Sex and Gender, Gavin Ashenden

Homo Hierarchicus and Ecclesial Order, Brian Horne

How Ordaining Women Harms Ministry to Men, C.R. Wiley

Let's Stop Making Women Presbyters, J.I. Packer

Liturgy and Interchangeable Sexes, Peter J. Leithart

Ordaining Women as Deacons: A Reappraisal of the Anglican Mission in America's Policy

Priestesses in Plano, Robert Hart

Priestesses in the Church?, C.S. Lewis

Priesthood and Masculinity, Stephen DeYoung

Reasons for Questioning Women’s Ordination in the Light of Scripture, Rodney Whitacre

Streams of the River: Articles Outlining the Arguments Against the Ordination of Women to the Priesthood

Traditional Anglican Resources

William Witt's Articles on Women's Ordination (Old Jamestown Church archive)

Women Priests?, Eric Mascall

Women and the Priesthood, Catholic Answers

Women Priests: History & Theology, Patrick Reardon

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                  Theme Music:  Healey Willan - Missa brevis No. 2 in F Minor

Tuesday
Nov282017

A Slight Repurposing of This Blog and The Disciplined Center

Not long ago I mentioned my intent to repurpose The Old Jamestown Church.  I had only a vague idea at the time concerning where I wanted to take it, but I have a much clearer now.  While I want to devote this blog to the defense of Continuing Anglicanism generally, I will be devoting a bit more time particularly to the cause of my jurisdiction, the Orthodox Anglican Church - North America (OAC).

You will likely ask, "Why, Embryo Parson?" 

My answer is that while I believe the future of traditional Anglicanism rests with the Continuum, we in the OAC have something special to offer to the cause of trad Anglicanism that I believe the New Concordat is missing.  I will elaborate in future posts.

I need to set forth this disclaimer, however: what I will have to say about all this will be merely my own opinion, and is not necessarily reflective of the thoughts and intent of the epsicopal leadership of the OAC.  Furthermore, and in keeping with that disclaimer, I will will gladly subject everything I have to say to the rule of my Presiding Bishop Thomas E. Gordon and the governing documents of the OAC.  Whatever corrections to my musings they deem necessary, I will happily accept.

So let's start with this OAC paper entitled "The Disciplined Center".

Tuesday
Nov282017

The Priesthood is About the Blood

Why I'm not a Presbyterian with a prayer book. Kudos to Alice Linsley for this superb blog article.

If to be Anglican is to be Catholic, which is what Anglicans affirm when they recite the Creed, and what all generations of Anglican divines affirmed, including the Edwardian and early Elizabethan ones, then our priests are sacrificing priests and not just Presbyterian-style "elders."

For those of you who don't know Alice, she was formerly ordained a priest in the Episcopal Church. After returning to the Church's Great Tradition, she resigned her orders and now serves as a laywoman and academic to the Catholic Faith.

The Priesthood is About the Blood.

Tuesday
Nov282017

This, Not That

The Faith, not unbelief.

Friday
Nov242017

That Pesky Women's Ordination Issue

Great piece by Fr. Robert Munday.  Unfortunately, the articles makes it feel like traditional Anglicans in that province are still kicking the can down the road.

Monday
Nov132017

Muscular Christianity, Templar Style

The fighting monks of St. Bernard of Clairvaux. He got in Dutch with the mystic Hildegard of Bingen and other authorities bc of his support of the Templars, but I think he got it right. So did the Pope. So have all generations of Anglican warriors. You can be both a warrior and a Christian. The Christian Church is not pacifist. Ask C.S. Lewis.

Wednesday
Oct182017

Continuing Anglican Unity: What's Next?

So, now that the Joint Synods of the ACC, ACA, APA and DHC have concluded and the Concordant having been signed, what's next?  On the one hand, most of us seem very happy to see this important step toward Continuing Anglican unity, but there is a fly in the ointment:  what of those other traditional churches who "consider themselves to be Anglican" but who will never sign on to the Affirmation of St. Louis?

Monday
Oct092017

Full Communion Concordat Signing - And Singing, October 6, 2017

The Anglican Catholic Church, the Anglican Church in America, the Anglican Province in America and the Diocese of the Holy Cross are now in communion.  Praise be to God.

Let us now pray that other traditional Anglican jurisdictions will find their way to join what is now a big impetus for unity in the Continuum.

Monday
Oct022017

The Joint Synods Have Begun

Let's keep them in our prayers.  My own presiding bishop is there as an observer.

Anglican Joint Synods set to begin; delegates converging on Atlanta for historic event.

Here's Kevin Kallsen's interview with Chandler Holder Jones, Bishop Suffragan in the Anglican Province of America, on what is expected to occur at the synods and thereafter.   Kallsen is ACNA, and was in this video clearly trying to get Bishop Jones to address the charge about "angry Continuers", but Jones was able to steer the direction back towards the positive.  I suspect some in the ACNA are nervous about these synods.  There's no real reason the Orthodox Church should be in talks with the ACNA rather than us.

Saturday
Sep302017

ACNA and Immigration, Again

Saturday
Sep302017

New to the Blog Roll

Men of the West.  Christian.  Patriarchal.  Hard Right.

Friday
Sep082017

ACNA Has Finally Jumped The Shark

The bishops' statement on the un-Catholic monstrosity of women's ordination.  (Things that make you go "huh!?")

The offer to disaffected ACNA clergy and laity extended by my Presiding Bishop and Metropolitan.

Commentary by Fr. Robert Hart, ACC.

Stay tuned for further commentary.  I'm especially eager to see what Touchstone Magazine's S.M. Hutchens will have to say.

There are a number of people who are saying that this statement is proof positive that ACNA has not escaped its TEC mentality.  Meet the Latcons.

Anglo-Catholics, Old High Protestants and Anglo-Calvinists in the ACNA no longer have any excuse.  They either get out of ACNA, or they content themselves with being part of TEC's legacy.  They either perpetuate the problem of Anglican identity or they take courageous steps to resolve it.  We will still face the issue of who, Anglo-Catholics, Old High Church Protestants or Anglo-Calvinists represent the purest expression of the Catholic faith we affirm in the Creed, but at least we will have left the dross of the charismatic egalitarian feminists behind us. 

"Come out from among them."

Saturday
Sep022017

T.S. Eliot's "Christianity and Culture"

At The Imaginative Conservative

Death to liberalism:

This is not to say that ours has become a pagan society. In saying that ours is a neutral society, Eliot also is pointing out that it remains Christian, though only in vestigial form. Liberalism, the ideology dominant in the West, has emptied out (some might say “secularized”) our society, dissolving many of its religiously grounded structures and aims. Liberalism has done much to neutralize Christianity, but claims the labels “benign” and “tolerant” because it has put nothing in Christianity’s place. As Eliot puts it,

Liberalism….tends to release energy rather than accumulate it, to relax, rather than to fortify. It is a movement not so much defined by its end, as by its starting point; away from, rather than towards, something definite. Our point of departure is more real to us than our destination; and the destination is likely to present a very different picture when arrived at, from the vaguer image formed in imagination. By destroying traditional social habits of the people, by dissolving their natural collective consciousness into individual constituents, by licensing the opinions of the most foolish, by substituting instruction for education, by encouraging cleverness rather than wisdom, the upstart rather than the qualified, by fostering a notion of getting on to which the alternative is a hopeless apathy, Liberalism can prepare the way for that which is its own negative: the artificial, mechanized or brutalised control which is a desperate remedy for its chaos.(CC, 12)

Liberalism is fundamentally negative in its teleology. Its inherent purpose is to liberate individuals from constraints of tradition, social structure, and cultural context. It can have good effects (some structures are, indeed, oppressive), but if not checked it will corrode the social framework, producing anarchy and brutal responses to that anarchy. Here, obviously, Eliot is referring to the rise of totalitarianism, perhaps most obviously in response to the anarchy of post–World War I German society. He also points to the discomfiting fact that Western democracies share significant affinities with totalitarian regimes. Totalitarian regimes simply have advanced more fully (and ironically, more efficiently) on the road to paganism, a destination toward which our society continues to move.[5]

Saturday
Sep022017

Great Article on Richard Hooker

In summary, Hooker’s Of the Laws of Ecclesiastical Polity is not only a refutation of bad doctrine. It presupposes a comprehensive and coherent theology–balancing Catholicism and Protestantism, tradition and spirit–that we can confidently call Anglican theology.

Read it here.

Saturday
Sep022017

Two New Blogs on the Sidebar

Saturday
Sep022017

Theological Foundations of Infant Baptism

Saturday
Sep022017

Christianity's Manhood Problem

From the Art of Manliness:

Among men who are committed Christians, why do they seem to be more effeminate, on average, than the male population as a whole? As Murrow puts it, what is it about “Christianity, especially Western Christianity, that drives a wedge between the church and men who want to be masculine”?

These are fascinating questions, certainly for Christians who have noticed this phenomenon themselves and for pastors of churches who are concerned about the health of their congregations (as we’ll see, there’s a strong connection between the number of men in a church’s pews and its vitality).

But it’s also a fascinating subject for anyone interested in the influence of economics and sociology on religion, and who understand the enormous influence religion has had and continues to have on Western culture in general, and conceptions of manhood in particular.

So over the next several weeks, we’ll be offering two articles that explore possible answers to the above questions. First, we’ll outline various theories as to how, when, and why Christianity became feminized and unattractive to many men. We’ll then delve into the history of a time in which there emerged a dedicated response and effort to revive the masculinity of the faith — a movement that went by the name of “Muscular Christianity.”  (Link to "Muscular Christianity" provided by me, not in the original article at Art of Manliness)

Stay tuned.

Is Christianity an Inherently Feminine Religion?


The Feminization of Christianity

Thursday
Aug312017

Any Day Now

Thursday
Aug312017

Manchant

Bulgarian style.  Let Orthodox Anglicanism rid itself of every effeminate musical thing and aspire to this.

Full CD is available at Amazon.

Thursday
Aug172017

Who Are We?

I want to share a video and pose some questions about it. This video is posted at the alt-right National Policy Institute web site, and features Richard Spencer. Mr. Spencer is a handsome man, a compelling speaker, and a producer of slick, seductive videos like this one.

As Rod Dreher notes in a recent AmCon article, even Christian men are coming under the sway of white nationalism. When you think about it, who would blame them? They are constantly barraged by our feminiz...ed PC culture with the message that both their maleness and their whiteness makes them almost subhuman, fit only for the cultural re-education camp and a lifetime of repentance for being male and white. Some men succumb to this. Normal men don't. And if the Church provides nothing to these normal men other than the call to prayer and the call to condemn racism, consigning them to wring their hands on the sidelines or attain to some unearthly bliss, I for one don't blame them for getting sucked into the demonic snare of Spencer and Co.

It's time to wake the hell up, Church.

Wednesday
Aug162017

Bernard of Clairvaux’s Writings on Violence and the Sacred 

Here.  Abstract:

Monk, exegete, political actor and reformer, Bernard of Clairvaux (1090-1153) was not just a man of his times; he was a man who shaped his times.  Bernard’s writings on Christian morality and the transformation of the human spirit in the pursuit of God reverberated in his time and have remained influential through the Protestant Reformation and into the modern era.  The apparent contradiction between his writings on love and those on warfare has resulted in an artificial separation of his writing by scholars; those who are studying monasticism or Bernard in general tend to ignore or gloss over his writings on violence, while those studying the Crusades, warfare, or masculine identity often only look at those writings while ignoring Bernard’s less topical work.  This separation of his writings, though convenient, conceals a deep continuity which runs throughout Bernard’s corpus and cheats Bernard of his intellectual completeness. This paper explores Bernard’s writings on the issues of physical and spiritual violence, demonstrates that they are a coherent part of his wider set of beliefs and shows that, when studied side by side with his other writings, they clarify his thoughts on acceptable monastic and Christian life.

THIS is the Bernard I keep talking about and from whose writings I base my argument for the "Bernard Option."  Mark, learn, and inwardly digest, and then note the complementary ideas of C.S. Lewis in his essay "The Necessity of Chivalry":

The word chivalry has meant at different times a good many different things - from heavy cavalry to giving a woman a seat in a train.  But if we want to understand chivalry as a distinct ideal from other ideals - if we want to isolate that particular conception of the man comme il fant  which was the special contribution of the Middle Ages to our culture - we cannot do better than turn to the words addressed to the greatest of all the imaginary knights in Mallory's Morte Darthur.   "Thou wert the meekest man, says Sir Ector to the dead Launcelot.  "Thou were the meekest man that ever ate in hall among ladies; and thou wert the sternest knight to thy mortal foe that ever put spear in the rest."

The important thing about this ideal is, of course, the double demand it makes on human nature.  The knight is a man of blood and iron, a man familiar with the sight of smashed faces and the ragged stumps of lopped-off limbs; he is also a demure, almost maidenlike, guest in a hall, a gentle, modest, unobtrusive man.  He is not compromise or happy mean between ferocity and meekness; he is fierce to the nth and meek to the nth.  When Launcelot heard himself pronounced the best knight in the world, "he wept as he had been a child that had been beaten."

What, you may ask, is the relevance of this ideal to the modern world.  It is terribly relevant.  It may or may not be practicable - the Middle Ages notoriously failed to obey it - but it is certainly practical; practical as the fact that men in a desert must find water or die. . . .  (Brute heroism without mercy and gentleness) is heroism by nature - heroism outside of the chivalrous tradition.

The medieval knight brought together two things which have no natural tendency to gravitate toward one another.  It brought them together for that very reason.  It taught humility and forbearance to the great warrior because everyone knew by experience how much he usually needed that lesson.  It demanded valour of the urbane and modest man because everyone knew that he was as likely as not to be a milksop. . . .

If we cannot produce Launcelots, humanity falls into two sections - those who can deal in blood and iron but cannot be "meek in hall", and those who are "meek in hall" but useless in battle - for the third class, who are both brutal in peace and cowardly in war, need not here be discussed.  When this dissociation of the two halves of Launcelot occurs, history becomes a horribly simple affair. . . .  The man who combines both characters - the knight - is not a work of nature but of art; of that art which has human beings, instead of canvas or marble, for its medium.

In the world today there is a "liberal" or "enlightened" tradition which regards the combative side of man's nature as a pure, atavistic evil, and scouts the chivalrous sentiment as part of the "false glamour" of war.  And there is also a neo-heroic tradition which scouts the chivalrous sentiment as a weak sentimentality, which would raise from its grave (its shallow and unquiet grave!) the pre-Christian ferocity of Achilles by a "modern invocation". . . .

(However), there is still life in the tradition which the Middle Ages inaugurated.  But the maintenance of that life depends, in part, on knowing that the knightly character is art not nature - something that needs to be achieved, not something that can be relied upon to happen.  And this knowledge is specially necessary as we grow more democratic.  In previous centuries the vestiges of chivalry were kept alive by a specialized class, from whom they spread to other classes partly by imitation and partly by coercion.  Now, it seems, the people must either be chivalrous on its own resources, or else choose between the two remaining alternatives of brutality and softness. . . . The ideal embodied in Launcelot is "escapism" is a sense never dreamed of by those who use that word; it offers the only possible escape from a world divided between wolves who do not understand, and sheep who cannot defend, the things which make life desirable. . . .

 The time for milksoppiness is over. 

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