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TRADITIONAL ANGLICAN CHURCHES

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ANGLICAN BLOGS AND WEB SITES

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A Living Text

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O cuniculi! Ubi lexicon Latinum posui?

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Trouble

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Project Appleseed (Basic Rifle Marksmanship)

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What's Wrong With The World: Dispatches From The 10th Crusade

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WOMEN'S ORDINATION TO THE PRIESTHOOD

A Defense of the Doctrine of the Eternal Subordination of the Son  (Yes, this is about women's ordination.)

An (Extended) Short History of the Diaconate

Essays on the Ordination of Women to the Priesthood from the Episcopal Diocese of Ft. Worth

Faith and Gender: Five Aspects of Man, blog of Fr. William Mouser, International Council for Gender Studies

Father is Head at the Table: Male Eucharistic Headship and Primary Spiritual Leadership, Ray Sutton

FIFNA Bishops Stand Firm Against Ordination of Women

God, Gender and the Pastoral Office, S.M. Hutchens

God, Sex and Gender, Gavin Ashenden

Homo Hierarchicus and Ecclesial Order, Brian Horne

How Ordaining Women Harms Ministry to Men, C.R. Wiley

Let's Stop Making Women Presbyters, J.I. Packer

Liturgy and Interchangeable Sexes, Peter J. Leithart

Male-Only Ordination is Natural: Why the Church is a Model of Reality, Steven Wedgeworth

Ordaining Women as Deacons: A Reappraisal of the Anglican Mission in America's Policy, John Rodgers

Priestesses in Plano, Robert Hart

Priestesses in the Church?, C.S. Lewis

Priesthood and Masculinity, Stephen DeYoung

Reasons for Questioning Women’s Ordination in the Light of Scripture, Rodney Whitacre

Streams of the River: Articles Outlining the Arguments Against the Ordination of Women to the Priesthood ,

Traditional Anglican Resources

William Witt's Articles on Women's Ordination (Old Jamestown Church archive)

Women Priests?, Eric Mascall

Women and the Priesthood, Catholic Answers

Women Priests: History & Theology, Patrick Reardon

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Wednesday
Jun052019

Real Presence: The Eucharistic Primitivism of the Scottish Liturgy of 1764 

See this summary at Anglican Eucharistic Theology.  It was certainly a providential turn of events, in my humble estimation, when the Scottish Eucharistic rite made it's way into the American prayer book.  As this article notes, "The insertion of these ten words in effect undid Cranmer's (Calvinistic) theology that the sacrifice of praise and thanksgiving was restricted to words and sentiments in prayer."  From the article's summary paragraphs:

The Scottish Communion Office of 1764 presents a moderate realist view of both eucharistic presence and sacrifice.  The sign is associated with the signified in terms of both the eucharistic offering and the eucharistic presence of Christ.  Moderate realism is affirmed throughout the liturgy.

The influence of The Scottish Communion Office of 1764 has been substantial in Anglican liturgical development.  Ronald Jasper argues that the 1764 liturgy “marked a watershed in Anglican liturgical history” (Jasper, 1989: 36) since it gave approval to liturgical services based on primitive models.  This development has come to be the norm in modern liturgical development.  The 1764 liturgy also marked the beginning of a new family of eucharistic rites based more on the model of the 1549 BCP, rather than the 1662 BCP.  This idea of different families of eucharisitic liturgies based on either the model of 1549 or 1662 has also been affirmed by Massey Shepherd (1955) and Jasper and Cuming (1987) who along with Ronald Jasper argue that some provinces of the Anglican Communion (e.g. the United States of America, the Episcopal Church of Scotland and the Anglican Church of Southern Africa) follow the 1549 model, while others (e.g. the Church of England, the Anglican Church of Australia and the Church of Ireland) have traditionally followed the 1662 model.  In recent times many of these differences have begun to disappear with provinces such as Australia and England adopting liturgies based on more primitive models and reflecting 1549 (e.g. A Prayer Book for Australia, 1995 and Common Worship, 2000).  A process of liturgical convergence has occurred throughout the Anglican Communion, with the 1764 Scottish Communion Office remaining a seminal influence and watershed in this development. 

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