"Continuing Anglican" Churches - We would argue the most consistently traditional or "classical" Anglican churches.

Continuing Anglican Miscellany

"Anglican Realignment" Churches (ACNA, AMiA, and others) - Conservative but markedly less traditional than the Continuing Anglican Churches.

Reformed Episcopal Church - Currently part of the Anglican Realignment but these days much more like the traditional Continuing Anglican bodies.


1662 Book of Common Prayer Online

1928 Book of Common Prayer Online

A Living Text

Alastair's Adversaria

Akenside Press

American Anglican Council

American Anglican Council Videos on the 39 Articles


Anglican Audio

Anglican Bible and Book Society

An Anglican Bookshelf (List of recommended Anglican books)

Anglican Catholic Church

Anglican Catholic Liturgy and Theology

Anglican Church in North America

Anglican Church Planting

Anglican Eucharistic Theology

Anglican Expositor

Anglican Internet Church

Anglican Mainstream

Anglican Mission in the Americas

Anglican Mom

An Anglican Priest

Anglican Radio

Anglican Rose

Anglican Way Magazine

Anglicanly Speaking

The Anglophilic Anglican

A BCP Anglican

The Book of Common Prayer (Blog of Photos)

The Book of Common Prayer (Online Texts)

The Cathedral Close

The Catholic Anglican

Chinese Orthodoxy

The Church Calendar

Church Society

Classical Anglicanism:  Essays by Fr. Robert Hart

Cogito, Credo, Petam

Colorado Anglican Society

(The Old) Continuing Anglican Churchman

(The New) Continuing Anglican Churchman

The Continuum

The Curate's Corner

The Cure of Souls

Drew's Views

The Evangelical Ascetic

Faith and Gender: Five Aspects of Man

Fellowship of Concerned Churchmen

Forward in Christ Magazine

Forward in Faith North America

Francis J. Hall's Theological Outlines

Free Range Anglican

Full Homely Divinity

Gavin Ashenden

The Hackney Hub

International Catholic Congress of Anglicans

Jesse Nigro's Thoughts

The Latimer Trust

Martin Thornton

Meditating on "Irvana"

New Goliards

New Scriptorium (Anglican Articles and Books Online)

The North American Anglican

O cuniculi! Ubi lexicon Latinum posui?

The Ohio Anglican Blog

The Old High Churchman


Prayer Book Anglican

The Prayer Book Society, USA

Project Canterbury

Ritual Notes

Pusey House


Rebel Priest (Jules Gomes)

Reformed Catholicism

Reformed Episcopal Church

The Ridley Institute

River Thames Beach Party

The Secker Society

Society of Archbishops Cranmer and Laud

The Southern High Churchman

Stand Firm


The Theologian

The World's Ruined


To All The World

Trinity House Blog

United Episcopal Church of North America

Virtue Online

We See Through A Mirror Darkly

When I Consider How My Light is Spent: The Crier in the Digital Wilderness Calls for a Second Catholic Revival



The Babylon Bee

Bad Vestments

The Low Churchman's Guide to the Solemn High Mass

Lutheran Satire


Ponder Anew: Discussions about Worship for Thinking People


Black-Robed Regiment

Cardinal Charles Chaput Reviews "For Greater Glory" (Cristero War)

Cristero War

Benedict Option

Jim Kalb: How Bad Will Things Get?

The Once and Future Christendom



Christians in the Roman Army: Countering the Pacifist Narrative

Bernard of Clairvaux and the Knights Templar

Gates of Nineveh

Gates of Vienna

Islamophobes (We're in good company)

Jihad Watch

Nineveh Plains Protection Units

Restore Nineveh Now - Nineveh Plains Protection Units

Sons of Liberty International (SOLI)

The Muslim Issue

The Once and Future Christendom



Abbeville Institute Blog

Art of the Rifle

The Art of Manliness

Chronicles: A Magazine of American Culture

Church For Men

The Church Impotent: The Feminization of Christianity, (Leon Podles' online book)

The Counter-Revolution

Craft Beer

Eclectic Orthodoxy

First Things

The Imaginative Conservative

Joffre the Giant: Excursions in Christian Virility


Men of the West

Mercurius Pragmaticus Redivivus

Mere Comments

Mitre and Crown

Monomakhos (Eastern Orthodox; Paleocon)

The Once and Future Christendom

The Orthosphere

Paterfamilias Daily

Tales of Chivalry

The Midland Agrarian

Those Catholic Men

Tim Holcombe: Anti-State; Pro-Kingdom

Midwest Conservative Journal

Pint, Pipe and Cross Club

The Pipe Smoker

Red River Orthodox

The Salisbury Review

Throne, Altar, Liberty

Throne and Altar

Project Appleseed (Basic Rifle Marksmanship)


What's Wrong With The World: Dispatches From The 10th Crusade


Numavox Records (Music of Kerry Livgen & Co.)




A Defense of the Doctrine of the Eternal Subordination of the Son  (Yes, this is about women's ordination.)

An (Extended) Short History of the Diaconate

Essays on the Ordination of Women to the Priesthood from the Episcopal Diocese of Ft. Worth

Faith and Gender: Five Aspects of Man, blog of Fr. William Mouser, International Council for Gender Studies

Father is Head at the Table: Male Eucharistic Headship and Primary Spiritual Leadership, Ray Sutton

FIFNA Bishops Stand Firm Against Ordination of Women

God, Gender and the Pastoral Office, S.M. Hutchens

God, Sex and Gender, Gavin Ashenden

Homo Hierarchicus and Ecclesial Order, Brian Horne

How Ordaining Women Harms Ministry to Men, C.R. Wiley

Let's Stop Making Women Presbyters, J.I. Packer

Liturgy and Interchangeable Sexes, Peter J. Leithart

Ordaining Women as Deacons: A Reappraisal of the Anglican Mission in America's Policy

Priestesses in Plano, Robert Hart

Priestesses in the Church?, C.S. Lewis

Priesthood and Masculinity, Stephen DeYoung

Reasons for Questioning Women’s Ordination in the Light of Scripture, Rodney Whitacre

Streams of the River: Articles Outlining the Arguments Against the Ordination of Women to the Priesthood

Traditional Anglican Resources

William Witt's Articles on Women's Ordination (Old Jamestown Church archive)

Women Priests?, Eric Mascall

Women and the Priesthood, Catholic Answers

Women Priests: History & Theology, Patrick Reardon

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Attracting Youth in the Continuing Anglican Churches

From Robert Todd Giffin, Bishop Ordinary of the Diocese of Mid-America, Anglican Province of America:

Attracting Youth in the Continuing Anglican Churches

As a “youngish” Bishop in the Continuum (Anglican Province of America) at a sprightly 47 years of age, I have often pondered why I, at a much younger age, was attracted to the prayer book and the Elizabethan language and cadence found within its pages.

Often times, those of us outside of the Episcopal Church or the ACNA find ourselves constantly on the defense, answering questions as to why we are so “stuck in our ways”, “rigid”, and “uncompromising”. The list goes on and on, with many amongst us having to explain what we oppose rather than what we are attempting to proclaim! Having been baptized in the Episcopal Church, confirmed in the Episcopal Church, attended and graduated from one of its seminaries, and then served as a priest in the Episcopal Church, I am quite familiar with its particulars in every way.

I will never forget a middle aged woman visitor at Nashotah House asking me at a dinner, “So, exactly what are you continuing?”. She was extremely perplexed that I would advance the notion that the Episcopal Church was not for everyone and for all times. However, it was, in fact, a good question!

Well, for many, there is a sense that the Church is attempting to be too rational in the modern world. Many are sick of being the object of marketing campaigns. Therefore, church services that are obviously staged to be “attractive to young people,” can look silly or even offensive. Moreover, pop culture changes so quickly, that a church may be years or decades behind the times even as it tries to be cutting edge. A service that has its roots in tradition can be refreshing in comparison.

Many people desire to know God in a way that transcends an intellectual profession of faith. When young inquirers look at the lives of the saints, they see that that is possible. Most are done with fundamentalism (of liberal or conservative stripes) and want a faith that applies to real life. How can traditional Anglicanism provide this kind of faith when it looks, feels, and sounds so old?

It is precisely the repetition, the postures, the discipline and language that allows us to leave the world and enter into a different realm. A way of approaching God that is not in the common parlance or expressions, but one that has proven itself through generations of professing Christians and seekers of the authentic Jesus and the authentic early western Church.

I am reminded of a scene from the movie Emperor’s Club.

William Hundert: Excuse me?

Louis Masoudi: Huh? What me?

William Hundert: Yes, sir. What is your name?

Louis Masoudi: Uh, Louis.

William Hundert: Just Louis?

Louis Masoudi: Louis Masoudi, sir.

William Hundert: Mr. Masoudi, could you define the word "path" for me?

Louis Masoudi: Well, there are several definitions, I suppose.

William Hundert: Would "a route along which someone or something moves" be among them?

Louis Masoudi: Yeah. Oh, yeah. No. Yeah. I'm s-sorry, sir.

William Hundert: Follow the path, Mr. Masoudi. Walk where the great men before you have walked.

Louis Masoudi: Yes, sir. It's, uh - It's better for the grass.

William Hundert: It's better for you.
Indeed. Walking along the pathway of those before us IS better for us.


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