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TRADITIONAL ANGLICAN CHURCHES

"Continuing Anglican" Churches - We would argue the most consistently traditional or "classical" Anglican churches.

Continuing Anglican Miscellany

"Anglican Realignment" Churches (ACNA, AMiA, and others) - Conservative but markedly less traditional than the Continuing Anglican Churches.

Reformed Episcopal Church - Currently part of the Anglican Realignment but these days much more like the traditional Continuing Anglican bodies.

ANGLICAN BLOGS AND WEB SITES

1662 Book of Common Prayer Online

1928 Book of Common Prayer Online

A Living Text

Alastair's Adversaria

Akenside Press

American Anglican Council

American Anglican Council Videos on the 39 Articles

แผ€ναστฯŒμωσις

Anglican Audio

Anglican Bible and Book Society

An Anglican Bookshelf (List of recommended Anglican books)

Anglican Catholic Church

Anglican Catholic Liturgy and Theology

Anglican Church in North America

Anglican Church Planting

Anglican Eucharistic Theology

Anglican Expositor

Anglican Mainstream

Anglican Mission in the Americas

Anglican Mom

An Anglican Priest

Anglican.net

Anglican Radio

Anglican Rose

Anglicanly Speaking

The Anglophilic Anglican

A BCP Anglican

The Book of Common Prayer (Blog of Photos)

The Book of Common Prayer (Online Texts)

The Cathedral Close

The Catholic Anglican

Chinese Orthodoxy

The Church Calendar

Church Society

Classical Anglicanism:  Essays by Fr. Robert Hart

Cogito, Credo, Petam

Colorado Anglican Society

CommonPrayer.org

(The Old) Continuing Anglican Churchman

(The New) Continuing Anglican Churchman

The Continuum

The Curate's Corner

The Cure of Souls

Drew's Views

The Evangelical Ascetic

Faith and Gender: Five Aspects of Man

Fellowship of Concerned Churchmen

Forward in Christ Magazine

Forward in Faith North America

Francis J. Hall's Theological Outlines

Free Range Anglican

The Hackney Hub

Gavin Ashenden

International Catholic Congress of Anglicans

Jesse Nigro's Thoughts

The Latimer Trust

Martin Thornton

Meditating on "Irvana"

New Goliards

New Scriptorium (Anglican Articles and Books Online)

The North American Anglican

O cuniculi! Ubi lexicon Latinum posui?

The Ohio Anglican Blog

The Old High Churchman

Philorthodox

Prayer Book Anglican

The Prayer Book Society, USA

Project Canterbury

Ritual Notes

Pusey House

Prydain

Rebel Priest (Jules Gomes)

Reformed Catholicism

Reformed Episcopal Church

The Ridley Institute

River Thames Beach Party

The Secker Society

Society of Archbishops Cranmer and Laud

The Southern High Churchman

Stand Firm

Texanglican

The Theologian

The World's Ruined

TitusOneNine

To All The World

Trinity House Blog

United Episcopal Church of North America

Virtue Online

We See Through A Mirror Darkly

When I Consider How My Light is Spent: The Crier in the Digital Wilderness Calls for a Second Catholic Revival

Wyclif

HUMOR 

The Babylon Bee

Bad Vestments

The Low Churchman's Guide to the Solemn High Mass

Lutheran Satire

"WORSHIP WARS"

Ponder Anew: Discussions about Worship for Thinking People

RESISTING LEFTIST ANTICHRISTIANITY

Black-Robed Regiment

Cardinal Charles Chaput Reviews "For Greater Glory" (Cristero War)

Cristero War

Benedict Option

Jim Kalb: How Bad Will Things Get?

Trouble

RESISTING ISLAMIC ANTICHRISTIANITY

Christians in the Roman Army: Countering the Pacifist Narrative

Bernard of Clairvaux and the Knights Templar

Gates of Nineveh

Gates of Vienna

Islamophobes (We're in good company)

Jihad Watch

Nineveh Plains Protection Units

Restore Nineveh Now - Nineveh Plains Protection Units

Sons of Liberty International (SOLI)

The Muslim Issue

Trouble

OTHER SITES AND BLOGS, MANLY, POLITICAL AND WHATNOT

Abbeville Institute Blog

Art of the Rifle

The Art of Manliness

Chronicles: A Magazine of American Culture

Church For Men

The Church Impotent: The Feminization of Christianity, (Leon Podles' online book)

The Counter-Revolution

Craft Beer

Eclectic Orthodoxy

First Things

The Imaginative Conservative

Joffre the Giant: Excursions in Christian Virility

Katehon

Men of the West

Mercurius Pragmaticus Redivivus

Mere Comments

Mitre and Crown

Monomakhos (Eastern Orthodox; Paleocon)

The Orthosphere

Paterfamilias Daily

Tales of Chivalry

The Midland Agrarian

Those Catholic Men

Tim Holcombe: Anti-State; Pro-Kingdom

Midwest Conservative Journal

Pint, Pipe and Cross Club

The Pipe Smoker

Red River Orthodox

The Salisbury Review

Throne, Altar, Liberty

Throne and Altar

Project Appleseed (Basic Rifle Marksmanship)

Turnabout

What's Wrong With The World: Dispatches From The 10th Crusade

CHRISTIAN MUSIC FOR CHRISTIAN MEN

Numavox Records (Music of Kerry Livgen & Co.)

Wovenhand

Jerycho

WOMEN'S ORDINATION TO THE PRIESTHOOD

A Defense of the Doctrine of the Eternal Subordination of the Son  (Yes, this is about women's ordination.)

An (Extended) Short History of the Diaconate

Essays on the Ordination of Women to the Priesthood from the Episcopal Diocese of Ft. Worth

Faith and Gender: Five Aspects of Man, blog of Fr. William Mouser, International Council for Gender Studies

Father is Head at the Table: Male Eucharistic Headship and Primary Spiritual Leadership, Ray Sutton

FIFNA Bishops Stand Firm Against Ordination of Women

God, Gender and the Pastoral Office, S.M. Hutchens

God, Sex and Gender, Gavin Ashenden

Homo Hierarchicus and Ecclesial Order, Brian Horne

How Ordaining Women Harms Ministry to Men, C.R. Wiley

Let's Stop Making Women Presbyters, J.I. Packer

Liturgy and Interchangeable Sexes, Peter J. Leithart

Ordaining Women as Deacons: A Reappraisal of the Anglican Mission in America's Policy

Priestesses in Plano, Robert Hart

Priestesses in the Church?, C.S. Lewis

Priesthood and Masculinity, Stephen DeYoung

Reasons for Questioning Women’s Ordination in the Light of Scripture, Rodney Whitacre

Streams of the River: Articles Outlining the Arguments Against the Ordination of Women to the Priesthood

Traditional Anglican Resources

William Witt's Articles on Women's Ordination (Old Jamestown Church archive)

Women Priests?, Eric Mascall

Women and the Priesthood, Catholic Answers

Women Priests: History & Theology, Patrick Reardon

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Friday
Jul062018

The Continuing Anglican Communion: A Call to Arms

A hard-hitting, clarion call to orthodox Anglicanism from The Revd R.R. Tarsitano writing at The North American Anglican.  This is a must read.  An excerpt:

The churches which will survive this storm are those bodies who have access to a radical and conservative Christianity which sees the forces of modernity as soul-deadening enemies with whom no truce can be wrought. Unfortunately, for Evangelicals, the goal of cleansing their churches of what they deem “Romish practices” has created a vacuum in which Woodstock and Oprah have crept in to write their liturgies—theology is following. One need simply listen to the average Baptist’s extemporaneous prayer to hear more Dr. Phil than Edwards or Spurgeon.   For Roman Catholics, while traditionalists fight a rearguard action, the hierarchy of their church is quickly being replaced by bishops and cardinals loyal to the progressive vision of Francis I. This story will end in tears. There are two paths to follow, become the chaplaincy of the dying world or joyously receive its rebuke and disdain in the name of Christ. The Continuing Anglican Communion is the space in which men and women of faith can take up their cross and die. Join us.

Those familiar with the work of writer John O’Sullivan will know his famous “O’Sullivan Rule,” which simply states that any organization that is not essentially and doctrinally conservative will eventually become liberal. This rule explains why organizations like the Boy Scouts of America and the American Association of Retired People are becoming more and more politically progressive. Unfortunately, the same holds true for the all too human organizations we call churches. All Christian churches should be fundamentally conservative because the Bible expressly claims that the greatest revelatory moment in human history happened 2,000 years ago—we are a people always looking to the past to understand the present and the future (basically the definition of a good conservative); however, in this present age—an age in which all new things are deemed good or useful—a church must be radically committed to the conservation of the apostolic deposit or it will trade it away to be last on the firing line. A church is either progressing or conserving, there is no neutrality in the 21st-century war between evil and good.

The Continuing Anglican Communion is small, and we are belittled by our neighbors and enemies who have imbibed the metrics of McDonald’s to determine the work of the Holy Spirit. We are small, but we are growing as an international communion that maintains the medium and message we have been tasked with safeguarding. Our smaller size frees us of the crushing institutional weight which hamstrings the radical conservation our world desperately needs. Further, our catholic bishops are doctrinally and sacramentally linked with the twelve chosen by Christ, and we are the blessed recipients of a reformation spirit that focuses our piety in Word and Sacrament. I am a priest in the Anglican Catholic Church, and I am happy to report that traditional Anglicans are coalescing to stand firm on the Catholic Christian foundation that survived the fall of Rome, the Black Death, and two world wars. Four of the largest continuing jurisdictions are now in full communion and are preparing for organic unity within the next two years. Churches are banding together to build schools and form alternative communities to protect and promote the next generation of saints.

At this exciting time, I ask my fellow Christian brothers to consider joining us in the fight. I do not care where you come from; I do not care if we were enemies in the past. First, traditional Anglicans, evangelical and anglo-catholic alike, must band together to stand firm against our common enemy. To my evangelical Anglican brethren, you will find that there are “high churchmen” in the Continuum, but these are men who care scrupulously about serving as a living link back to the apostles; men who believe that rules matter. Are you not better off with a brother who prefers Tract 90 and the first prayerbook of Edward VI than you are with a Montanist or progressive moved by the spirit of the age? Why not band together with reformed catholic Christians who truly value the Word? To my anglo-catholic brothers, the progressive Christians in Canterbury and Rome (and other American Anglican bodies) are simply waiting for you to die off so they can build one more temple dedicated to suburban Christianity-lite. Why stay with people who have such disdain for what you hold dear? Why not band together with catholic Christians who truly value the Eucharist?

Beyond traditional Anglicans, here in the Continuing Anglican Communion, there is a home for all Christians who want a church devoted to saying, “Enough, we will stand against the tide—especially if it kills us.” A church attempting to recapture the comprehensive catholicity of the first 1500 years of the faith. To my Evangelical brethren, I say here is place in which a reformed catholic is protected, where he knows the rules will be cherished and followed. To my Roman Catholic brethren, unhitch yourself from the papal experiment before it is too late. To all, rather than spending your time trying to evangelize the members of your elder boards and presbyteries and bishops’ conferences, why not join a church that is outward focused because it knows what it believes and why? Why not trust in a tradition that has actually survived the worst the world can throw at it? I realize this call is asking clergy and their families to make financial sacrifices, and I know some among the laity will be forced to lose prestige and the comfort of the crowd, but for those who are called to this path of righteousness—this way of the cross—please contact me, and let us continue the fight together.

Fr. Tarstitano's challenge to Roman Catholics might be considered brash and laughable, as it emanates from a newbie mouse presuming to speak truth to an ancient behemoth.  But newbie the Orthodox Anglican faith ain't, and I think his prediction that the "papal experiment" will "end in tears" will ultimately come true.  Consider this from Road Dreher:  The Queering of the Catholic Church.  And if the Eastern Orthodox think they are exempt, well, they should consider the serpents that have slithered under their door:  Three Trojan Horses: Insider Attempts to Disorient the Orthodox; Metropolitan Kallistos and The Wheel.

Smaller and purer, as Benedict XVI put it.  That's what the Contining Anglican Communion is.  No more "the Church of here comes everybody."

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