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TRADITIONAL ANGLICAN CHURCHES

"Continuing Anglican" Churches - We would argue the most consistently traditional or "classical" Anglican churches.

Continuing Anglican Miscellany

"Anglican Realignment" Churches (ACNA, AMiA, and others) - Conservative but markedly less traditional than the Continuing Anglican Churches.

Reformed Episcopal Church - Currently part of the Anglican Realignment but these days much more like the traditional Continuing Anglican bodies.

ANGLICAN BLOGS AND WEB SITES

1662 Book of Common Prayer Online

1928 Book of Common Prayer Online

A Living Text

Alastair's Adversaria

Akenside Press

American Anglican Council

American Anglican Council Videos on the 39 Articles

แผ€ναστฯŒμωσις

Anglican Audio

Anglican Bible and Book Society

An Anglican Bookshelf (List of recommended Anglican books)

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Anglican Church in North America

Anglican Church Planting

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Anglican Expositor

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Anglican Mom

An Anglican Priest

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The Anglophilic Anglican

A BCP Anglican

The Book of Common Prayer (Blog of Photos)

The Book of Common Prayer (Online Texts)

The Cathedral Close

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Chinese Orthodoxy

The Church Calendar

Church Society

Classical Anglicanism:  Essays by Fr. Robert Hart

Cogito, Credo, Petam

Colorado Anglican Society

CommonPrayer.org

(The Old) Continuing Anglican Churchman

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The Continuum

The Curate's Corner

The Cure of Souls

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The Evangelical Ascetic

Faith and Gender: Five Aspects of Man

Fellowship of Concerned Churchmen

Forward in Christ Magazine

Forward in Faith North America

Francis J. Hall's Theological Outlines

Free Range Anglican

Full Homely Divinity

Gavin Ashenden

The Hackney Hub

International Catholic Congress of Anglicans

Jesse Nigro's Thoughts

The Latimer Trust

Martin Thornton

Meditating on "Irvana"

New Goliards

New Scriptorium (Anglican Articles and Books Online)

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O cuniculi! Ubi lexicon Latinum posui?

The Ohio Anglican Blog

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Philorthodox

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The Prayer Book Society, USA

Project Canterbury

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Pusey House

Prydain

Rebel Priest (Jules Gomes)

Reformed Catholicism

Reformed Episcopal Church

The Ridley Institute

River Thames Beach Party

The Secker Society

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The Southern High Churchman

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Texanglican

The Theologian

The World's Ruined

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To All The World

Trinity House Blog

United Episcopal Church of North America

Virtue Online

We See Through A Mirror Darkly

When I Consider How My Light is Spent: The Crier in the Digital Wilderness Calls for a Second Catholic Revival

Wyclif

HUMOR 

The Babylon Bee

Bad Vestments

The Low Churchman's Guide to the Solemn High Mass

Lutheran Satire

"WORSHIP WARS"

Ponder Anew: Discussions about Worship for Thinking People

RESISTING LEFTIST ANTICHRISTIANITY

Black-Robed Regiment

Cardinal Charles Chaput Reviews "For Greater Glory" (Cristero War)

Cristero War

Benedict Option

Jim Kalb: How Bad Will Things Get?

Trouble

RESISTING ISLAMIC ANTICHRISTIANITY

Christians in the Roman Army: Countering the Pacifist Narrative

Bernard of Clairvaux and the Knights Templar

Gates of Nineveh

Gates of Vienna

Islamophobes (We're in good company)

Jihad Watch

Nineveh Plains Protection Units

Restore Nineveh Now - Nineveh Plains Protection Units

Sons of Liberty International (SOLI)

The Muslim Issue

Trouble

OTHER SITES AND BLOGS, MANLY, POLITICAL AND WHATNOT

Abbeville Institute Blog

Art of the Rifle

The Art of Manliness

Chronicles: A Magazine of American Culture

Church For Men

The Church Impotent: The Feminization of Christianity, (Leon Podles' online book)

The Counter-Revolution

Craft Beer

Eclectic Orthodoxy

First Things

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Joffre the Giant: Excursions in Christian Virility

Katehon

Men of the West

Mercurius Pragmaticus Redivivus

Mere Comments

Mitre and Crown

Monomakhos (Eastern Orthodox; Paleocon)

The Orthosphere

Paterfamilias Daily

Tales of Chivalry

The Midland Agrarian

Those Catholic Men

Tim Holcombe: Anti-State; Pro-Kingdom

Midwest Conservative Journal

Pint, Pipe and Cross Club

The Pipe Smoker

Red River Orthodox

The Salisbury Review

Throne, Altar, Liberty

Throne and Altar

Project Appleseed (Basic Rifle Marksmanship)

Turnabout

What's Wrong With The World: Dispatches From The 10th Crusade

CHRISTIAN MUSIC FOR CHRISTIAN MEN

Numavox Records (Music of Kerry Livgen & Co.)

Wovenhand

Jerycho

WOMEN'S ORDINATION TO THE PRIESTHOOD

A Defense of the Doctrine of the Eternal Subordination of the Son  (Yes, this is about women's ordination.)

An (Extended) Short History of the Diaconate

Essays on the Ordination of Women to the Priesthood from the Episcopal Diocese of Ft. Worth

Faith and Gender: Five Aspects of Man, blog of Fr. William Mouser, International Council for Gender Studies

Father is Head at the Table: Male Eucharistic Headship and Primary Spiritual Leadership, Ray Sutton

FIFNA Bishops Stand Firm Against Ordination of Women

God, Gender and the Pastoral Office, S.M. Hutchens

God, Sex and Gender, Gavin Ashenden

Homo Hierarchicus and Ecclesial Order, Brian Horne

How Ordaining Women Harms Ministry to Men, C.R. Wiley

Let's Stop Making Women Presbyters, J.I. Packer

Liturgy and Interchangeable Sexes, Peter J. Leithart

Ordaining Women as Deacons: A Reappraisal of the Anglican Mission in America's Policy

Priestesses in Plano, Robert Hart

Priestesses in the Church?, C.S. Lewis

Priesthood and Masculinity, Stephen DeYoung

Reasons for Questioning Women’s Ordination in the Light of Scripture, Rodney Whitacre

Streams of the River: Articles Outlining the Arguments Against the Ordination of Women to the Priesthood

Traditional Anglican Resources

William Witt's Articles on Women's Ordination (Old Jamestown Church archive)

Women Priests?, Eric Mascall

Women and the Priesthood, Catholic Answers

Women Priests: History & Theology, Patrick Reardon

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Monday
Nov122018

Fr. Jonathan Munn Responds to a Critic of the Anglican Catholic Church

First, read the post and the exchange in the combox here.  A fellow from ACNA identifiying himself as someone who left the Anglican Catholic Church wrote the following comment there:

I understand you are trying to promote where you are as a church, but these posts are getting a little old. Last week you lumped the whole ACNA into comments based on comments of the Ohio governor. I was a member of the ACC (Anglican Catholic Church). All I experienced were a bunch of people who wanted to do things the same way they had been for 50 years. Or turn the church into a version of the RCC. Very little about how to reach new people for Christ. Just more of the same. As far as the crowd moving on - look in the mirror.

Tonight Fr. Jonathan Munn, Priest in Charge of the Provisional Mission of St Anselm & St Odile, Sheffield, Anglican Catholic Church, Diocese of the United Kingdom, posted this in reply:

“Loyal to a church that has passed away”

These were the words of the DDO to whom I was sent when exploring my vocation to the priesthood in the CofE. These words with which my vocation was rejected have stuck with me. I wanted to be ordained, but I always knew that wanting to be ordained was not enough and so I resigned myself to wanting something I couldn’t have and stuck it out. When the CofE and I parted company I joined the ACC, and I joined it not because I wanted to be ordained, but because I believed in the principles on which the ACC stands. I was quite content in being the clumsy server in my new parish, however my vocation was discerned and here I am bearing a large burden with a little confraternity of priests.

I mention this because I came across this little comment on Fr Little’s blog

I was a member of the ACC. All I experienced were a bunch of people who wanted to do things the same way they had been for 50 years. Or turn the church into a version of the RCC. Very little about how to reach new people for Christ. Just more of the same.

What do I hear in this comment? I hear something very similar to the now-retired DDO that convinced me that the CofE priesthood wasn’t for me – and for whose decision I am deeply grateful. He was about getting new people into the Church.

Of course, I am not belittling the need for outreach and evangelism but my problem lies with what we are inviting people into. This is the mistake that the CofE has made: it has become trendy like a dad dressing like a teenager in order to deepen the relationship with his children only to find out that he has pushed them away by embarrassing them. Of course, the Church should invite people to discover their salvation, but that salvation needs to be lived not just read about in the pages of Holy Scripture.

I have to sympathise with this commentator. I wouldn’t want to be part of a bunch of people who wanted to do things the same way they had been for 50 years. I find myself part of a bunch of people who want to do things the same way that they have been done in England since time immemorial. This is because we are part of a timeless Church: our worship needs to reach out across Time as well as Space. We need to be authentic to our roots that encompass our Scripture and the Tradition that interpret it. The only thing we can present is a Faith that is two thousand years old.

If the worship of the ACC looks superficially like that of the RCC then that is to be expected. We are hewn out of the same rock. Indeed, the CofE has a common heritage with the RCC, and we in the ACC have a common heritage with the CofE. Fr Little’s commentator seems to be one of those Protestants who believe Rome can do no good without realising that he has Rome to thank for the fact that he believes at all, especially if he is of a predominantly Western heritage. Somehow, I doubt that he is of an Eastern Orthodox persuasion given his predisposition to the “new”. That’s his choice and may God enrich him within it!

However, he has left a church that regards fashion with a distinct suspicion and rightly so. The evidence is quite damning in that Churches that have gone with the new in pursuit of new Christians have reported a marked decline at a rate faster than many more conservative churches.

As for ACNA, well, I believe it to be well intentioned. However, we’ve been there before and know that we need to get ourselves in line with orthodox doctrine – something that ACNA has yet to do. Fr Little and I belong to churches that have fought all this fight before and know where we stand. This is why both our jurisdictions are stable and, in fact growing. The reason is that we seek to present the World with the Faith once delivered to the Saints. That will necessarily look old fashioned and liturgically high because we see in our liturgy the necessity of excellence in order to bring to God whatever worship we believe that we are doing. That seems less like passing away and more like still being here!

The commentator left us because he refused to see this which means that either his parish weren’t doing things correctly with God at the centre of the Liturgy, or that God has drawn him to see things differently in which case we would like to see how he demonstrates that from Scripture, Tradition and Reason, or he is mistaken in his understanding. Whatever is correct, it is appropriate for us to pray that he – and we – may always be guided into the ways of God’s truth. One thing we do know, God does not contradict Himself, something that certain ecclesial bodies seem to have forgotten!

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