Search

TRADITIONAL ANGLICAN CHURCHES

"Continuing Anglican" Churches - We would argue the most consistently traditional or "classical" Anglican churches.

Continuing Anglican Miscellany

"Anglican Realignment" Churches (ACNA, AMiA, and others) - Conservative but markedly less traditional than the Continuing Anglican Churches.

Reformed Episcopal Church - Currently part of the Anglican Realignment but these days much more like the traditional Continuing Anglican bodies.

ANGLICAN BLOGS AND WEB SITES

1662 Book of Common Prayer Online

1928 Book of Common Prayer Online

A Living Text

Alastair's Adversaria

Akenside Press

American Anglican Council

American Anglican Council Videos on the 39 Articles

ἀναστόμωσις

Anglican Audio

Anglican Bible and Book Society

An Anglican Bookshelf (List of recommended Anglican books)

Anglican Catholic Church

Anglican Catholic Liturgy and Theology

Anglican Church in North America

Anglican Church Planting

Anglican Eucharistic Theology

Anglican Expositor

Anglican Internet Church

Anglican Mainstream

Anglican Mission in the Americas

Anglican Mom

An Anglican Priest

Anglican.net

Anglican Radio

Anglican Rose

Anglican Way Magazine

Anglicanly Speaking

The Anglophilic Anglican

A BCP Anglican

The Book of Common Prayer (Blog of Photos)

The Book of Common Prayer (Online Texts)

The Cathedral Close

The Catholic Anglican

Chinese Orthodoxy

The Church Calendar

Church Society

Classical Anglicanism:  Essays by Fr. Robert Hart

Cogito, Credo, Petam

Colorado Anglican Society

CommonPrayer.org

(The Old) Continuing Anglican Churchman

(The New) Continuing Anglican Churchman

The Continuum

The Curate's Corner

The Cure of Souls

Drew's Views

The Evangelical Ascetic

Faith and Gender: Five Aspects of Man

Fellowship of Concerned Churchmen

Forward in Christ Magazine

Forward in Faith North America

Francis J. Hall's Theological Outlines

Free Range Anglican

Full Homely Divinity

Gavin Ashenden

The Hackney Hub

The Homely Hours

International Catholic Congress of Anglicans

Jesse Nigro's Thoughts

The Latimer Trust

Laudable Practice

Martin Thornton

Meditating on "Irvana"

New Goliards

New Scriptorium (Anglican Articles and Books Online)

The North American Anglican

O cuniculi! Ubi lexicon Latinum posui?

The Ohio Anglican Blog

The Old High Churchman

Philorthodox

Prayer Book Anglican

The Prayer Book Society, USA

Project Canterbury

Ritual Notes

Pusey House

Prydain

Rebel Priest (Jules Gomes)

Reformed Catholicism

Reformed Episcopal Church

The Ridley Institute

Ritual Notes

River Thames Beach Party

The Secker Society

Society of Archbishops Cranmer and Laud

The Southern High Churchman

Stand Firm

Texanglican

The Theologian

The World's Ruined

TitusOneNine

To All The World

Trinity House Blog

United Episcopal Church of North America

Virtue Online

We See Through A Mirror Darkly

When I Consider How My Light is Spent: The Crier in the Digital Wilderness Calls for a Second Catholic Revival

Wyclif

HUMOR 

The Babylon Bee

Bad Vestments

The Low Churchman's Guide to the Solemn High Mass

Lutheran Satire

"WORSHIP WARS"

Ponder Anew: Discussions about Worship for Thinking People

RESISTING LEFTIST ANTICHRISTIANITY

Black-Robed Regiment

Cardinal Charles Chaput Reviews "For Greater Glory" (Cristero War)

Cristero War

Benedict Option

Jim Kalb: How Bad Will Things Get?

The Once and Future Christendom

Trouble

RESISTING ISLAMIC ANTICHRISTIANITY

Christians in the Roman Army: Countering the Pacifist Narrative

Bernard of Clairvaux and the Knights Templar

Gates of Nineveh

Gates of Vienna

Islamophobes (We're in good company)

Jihad Watch

Nineveh Plains Protection Units

Restore Nineveh Now - Nineveh Plains Protection Units

Sons of Liberty International (SOLI)

The Muslim Issue

The Once and Future Christendom

Trouble

OTHER SITES AND BLOGS, MANLY, POLITICAL AND WHATNOT

Abbeville Institute Blog

Art of the Rifle

The Art of Manliness

Chronicles: A Magazine of American Culture

Church For Men

The Church Impotent: The Feminization of Christianity, (Leon Podles' online book)

The Counter-Revolution

Craft Beer

Eclectic Orthodoxy

First Things

The Imaginative Conservative

Joffre the Giant: Excursions in Christian Virility

Katehon

Men of the West

Mercurius Pragmaticus Redivivus

Mere Comments

Mitre and Crown

Monomakhos (Eastern Orthodox; Paleocon)

The Once and Future Christendom

The Orthosphere

Paterfamilias Daily

Tales of Chivalry

The Midland Agrarian

Those Catholic Men

Tim Holcombe: Anti-State; Pro-Kingdom

Midwest Conservative Journal

Pint, Pipe and Cross Club

The Pipe Smoker

Red River Orthodox

The Salisbury Review

Throne, Altar, Liberty

Throne and Altar

Project Appleseed (Basic Rifle Marksmanship)

Turnabout

What's Wrong With The World: Dispatches From The 10th Crusade

CHRISTIAN MUSIC FOR CHRISTIAN MEN

Numavox Records (Music of Kerry Livgen & Co.)

Wovenhand

Jerycho

WOMEN'S ORDINATION TO THE PRIESTHOOD

A Defense of the Doctrine of the Eternal Subordination of the Son  (Yes, this is about women's ordination.)

An (Extended) Short History of the Diaconate

Essays on the Ordination of Women to the Priesthood from the Episcopal Diocese of Ft. Worth

Faith and Gender: Five Aspects of Man, blog of Fr. William Mouser, International Council for Gender Studies

Father is Head at the Table: Male Eucharistic Headship and Primary Spiritual Leadership, Ray Sutton

FIFNA Bishops Stand Firm Against Ordination of Women

God, Gender and the Pastoral Office, S.M. Hutchens

God, Sex and Gender, Gavin Ashenden

Homo Hierarchicus and Ecclesial Order, Brian Horne

How Ordaining Women Harms Ministry to Men, C.R. Wiley

Let's Stop Making Women Presbyters, J.I. Packer

Liturgy and Interchangeable Sexes, Peter J. Leithart

Male-Only Ordination is Natural: Why the Church is a Model of Reality, Steven Wedgeworth

Ordaining Women as Deacons: A Reappraisal of the Anglican Mission in America's Policy, John Rodgers

Priestesses in Plano, Robert Hart

Priestesses in the Church?, C.S. Lewis

Priesthood and Masculinity, Stephen DeYoung

Reasons for Questioning Women’s Ordination in the Light of Scripture, Rodney Whitacre

Streams of the River: Articles Outlining the Arguments Against the Ordination of Women to the Priesthood ,

Traditional Anglican Resources

William Witt's Articles on Women's Ordination (Old Jamestown Church archive)

Women Priests?, Eric Mascall

Women and the Priesthood, Catholic Answers

Women Priests: History & Theology, Patrick Reardon

Powered by Squarespace
Categories and Monthly Archives
This area does not yet contain any content.

      

 

 

 

 

Wednesday
Aug152012

Fr. Hart: Swim the Tiber Without Me

Classic:

I would like to address some of my dear Anglo-Catholic brethren. Not so much the learned ones who appreciate their Anglican heritage, but the effeminate fussy ones whose inferiority complex toward the Italian Mission (i.e. the Roman Catholic Church) is quite inexplicable. Don't misunderstand. Roman Catholicism is not the enemy; it is a valid way of being Catholic, better than Protestantism in terms of the sacraments, but defective compared to your own heritage. At the end of the day, if you cannot see the truth of your Anglican heritage, I pity you.

Therefore, I am nailing to the door a few theses of my own.

1. An Anglican is fully Catholic by the standards of the Scriptures and the Patristic period.
2. Our orders have been preserved without defect, with all of the charisms and power Christ has granted through his apostles to his Church.
3. Our doctrine is better and more pure than that of Rome.
4. Newman was not all there, and his later criticism of Anglicanism is neither accurate nor wholly rational.
5. Newman's theory of Doctrinal Development is as dangerous as the Pentecostalist notion of "Progressive revelation."
6. The Pope is not infallible.
7. The Pope does not have Universal Jurisdiction.
8. The Pope is the bishop of Peter's See, but so is the Patriarch of Antioch.
9. The service of Holy Communion is a perfectly valid Mass or Eucharist.
10. Our Anglican fathers were not Calvinists or Lutherans.
11. "Protestant" is not the opposite of "Catholic."
12. Some Catholics are Protestant Catholics.
13. We do not need doctrines like "the merits of the saints" or a concept of Purgatory as "temporal punishment."
14. When the Articles say that "The Romish doctrine of Purgatory is a fond thing," this does not mean that we are supposed to be fond of it.
15. At the end of the day, if it is not in the Bible, it REALLY cannot be necessary for salvation.
16. Point 15 is classic Catholic teaching.
17. You should not care what the Roman See thinks of your status as a true church.

So, if you must swim the Tiber, do it quickly. Otherwise, learn to appreciate the wisdom of the Anglican Way.

Read the original blog entry and combox discussion at The Continuum, where Fr. Hart also dispenses some wisdom about the "Convert Syndrome" of the Nouveau Orthodoxe:

Be careful about assuming that these new Orthodox, especially modern Americans who have converted, speak for the Orthodox Church. Most of them know less about real Orthodoxy than they do about rocket science. If you want to know what the Orthodox Church has always taught in its Tradition, consult Fr. Patrick Henry Reardon, or my brother, Dr. David Bentley Hart. Don't consult Frederica Matthews-Green (who is good on social issues like pro-life), Perry Robinson, or Frank Schaeffer. I could name a few others who have caused nothing but confusion and misinformation. This new version of Orthodoxy is not Orthodox (or orthodox even), just knee jerk anti-Western non-sense. About Anglican-Orthodox relations, some of them are guilty of outright historical revisionism, which is always a cute way of saying, dishonesty about the past.

The talks between the Orthodox Church (the real one, with its Patriarchates, following the lead of the Oecumenical Patriarch- the real one in Constantinople) broke down after 1976 only because of women's "ordination." This was stated clearly at the conference in 1984 that you can read about in "The Dublin Agreed Statement" of the same year. Archbishop Athenagoras lamented right then and there (and it is in the official record) the fact that the talks were no longer to be held with the goal of uniting Anglicanism and Orthodoxy into one Church, and that this new turn of events was due to that one error. Until 1976, the road was clear (I have addressed this before right here on The Continuum).

This breakdown over WO did not have the retroactive effect of canceling what had gone before (beginning in earnest in 1922), but was instead a response to a heretical innovation. Since the TAC is based on the Afffirmation of St. Louis, I hope they will look in both directions, Rome and Constantinople, to restore what was lost. The hindrance of Women's "Ordination" is not present in the Anglican Continuum. We have rejected the same error that caused the breakdown of solid talks with the Orthodox Church.

As for the new western-anti-western convert version of Orthodoxy, why waste time with those people? They do not speak for their Church, and they have yet to learn its doctrines and history.

PrintView Printer Friendly Version

EmailEmail Article to Friend

Reader Comments

There are no comments for this journal entry. To create a new comment, use the form below.

PostPost a New Comment

Enter your information below to add a new comment.

My response is on my own website »
Author Email (optional):
Author URL (optional):
Post:
 
Some HTML allowed: <a href="" title=""> <abbr title=""> <acronym title=""> <b> <blockquote cite=""> <code> <em> <i> <strike> <strong>
« Still I Say Swim the Tiber Without Me. (Fr. Hart Again on Anglicans With An Inferiority Complex.) | Main | The Relevance of the Historic Prayer Book to Evangelism »