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TRADITIONAL ANGLICAN CHURCHES

"Continuing Anglican" Churches - We would argue the most consistently traditional or "classical" Anglican churches.

Continuing Anglican Miscellany

"Anglican Realignment" Churches (ACNA, AMiA, and others) - Conservative but markedly less traditional than the Continuing Anglican Churches.

Reformed Episcopal Church - Currently part of the Anglican Realignment but these days much more like the traditional Continuing Anglican bodies.

ANGLICAN BLOGS AND WEB SITES

1662 Book of Common Prayer Online

1928 Book of Common Prayer Online

A Living Text

Alastair's Adversaria

Akenside Press

American Anglican Council

American Anglican Council Videos on the 39 Articles

ἀναστόμωσις

Anglican Audio

Anglican Bible and Book Society

An Anglican Bookshelf (List of recommended Anglican books)

Anglican Catholic Church

Anglican Catholic Liturgy and Theology

Anglican Church in North America

Anglican Church Planting

Anglican Eucharistic Theology

Anglican Expositor

Anglican Internet Church

Anglican Mainstream

Anglican Mission in the Americas

Anglican Mom

An Anglican Priest

Anglican.net

Anglican Radio

Anglican Rose

Anglican Way Magazine

Anglicanly Speaking

The Anglophilic Anglican

A BCP Anglican

The Book of Common Prayer (Blog of Photos)

The Book of Common Prayer (Online Texts)

The Cathedral Close

The Catholic Anglican

Chinese Orthodoxy

The Church Calendar

Church Society

Classical Anglicanism:  Essays by Fr. Robert Hart

Cogito, Credo, Petam

Colorado Anglican Society

CommonPrayer.org

(The Old) Continuing Anglican Churchman

(The New) Continuing Anglican Churchman

The Continuum

The Curate's Corner

The Cure of Souls

Drew's Views

Earth and Altar: Catholic Ressourecment for Anglicans

The Evangelical Ascetic

Faith and Gender: Five Aspects of Man

Fellowship of Concerned Churchmen

Forward in Christ Magazine

Forward in Faith North America

Francis J. Hall's Theological Outlines

Free Range Anglican

Full Homely Divinity

Gavin Ashenden

The Hackney Hub

The Homely Hours

International Catholic Congress of Anglicans

Jesse Nigro's Thoughts

The Latimer Trust

Laudable Practice

Martin Thornton

Meditating on "Irvana"

New Goliards

New Scriptorium (Anglican Articles and Books Online)

The North American Anglican

O cuniculi! Ubi lexicon Latinum posui?

The Ohio Anglican Blog

The Old High Churchman

Philorthodox

Prayer Book Anglican

The Prayer Book Society, USA

Project Canterbury

Ritual Notes

Pusey House

Prydain

Rebel Priest (Jules Gomes)

Reformed Catholicism

Reformed Episcopal Church

The Ridley Institute

Ritual Notes

River Thames Beach Party

The Secker Society

Society of Archbishops Cranmer and Laud

The Southern High Churchman

Stand Firm

Texanglican

The Theologian

The World's Ruined

TitusOneNine

To All The World

Trinity House Blog

United Episcopal Church of North America

Virtue Online

We See Through A Mirror Darkly

When I Consider How My Light is Spent: The Crier in the Digital Wilderness Calls for a Second Catholic Revival

Wyclif

HUMOR 

The Babylon Bee

Bad Vestments

The Low Churchman's Guide to the Solemn High Mass

Lutheran Satire

"WORSHIP WARS"

Ponder Anew: Discussions about Worship for Thinking People

RESISTING LEFTIST ANTICHRISTIANITY

Black-Robed Regiment

Cardinal Charles Chaput Reviews "For Greater Glory" (Cristero War)

Cristero War

Benedict Option

Jim Kalb: How Bad Will Things Get?

The Once and Future Christendom

Trouble

RESISTING ISLAMIC ANTICHRISTIANITY

Christians in the Roman Army: Countering the Pacifist Narrative

Bernard of Clairvaux and the Knights Templar

Gates of Nineveh

Gates of Vienna

Islamophobes (We're in good company)

Jihad Watch

Nineveh Plains Protection Units

Restore Nineveh Now - Nineveh Plains Protection Units

Sons of Liberty International (SOLI)

The Muslim Issue

The Once and Future Christendom

Trouble

OTHER SITES AND BLOGS, MANLY, POLITICAL AND WHATNOT

Abbeville Institute Blog

Art of the Rifle

The Art of Manliness

Chronicles: A Magazine of American Culture

Church For Men

The Church Impotent: The Feminization of Christianity, (Leon Podles' online book)

The Counter-Revolution

Craft Beer

Eclectic Orthodoxy

First Things

The Imaginative Conservative

Joffre the Giant: Excursions in Christian Virility

Katehon

Men of the West

Mercurius Pragmaticus Redivivus

Mere Comments

Mitre and Crown

Monomakhos (Eastern Orthodox; Paleocon)

The Once and Future Christendom

The Orthosphere

Paterfamilias Daily

Tales of Chivalry

The Midland Agrarian

Those Catholic Men

Tim Holcombe: Anti-State; Pro-Kingdom

Midwest Conservative Journal

Pint, Pipe and Cross Club

The Pipe Smoker

Red River Orthodox

The Salisbury Review

Throne, Altar, Liberty

Throne and Altar

Project Appleseed (Basic Rifle Marksmanship)

Turnabout

What's Wrong With The World: Dispatches From The 10th Crusade

CHRISTIAN MUSIC FOR CHRISTIAN MEN

Numavox Records (Music of Kerry Livgen & Co.)

Wovenhand

Jerycho

WOMEN'S ORDINATION TO THE PRIESTHOOD

A Defense of the Doctrine of the Eternal Subordination of the Son  (Yes, this is about women's ordination.)

An (Extended) Short History of the Diaconate

"Buckle Your Seabelts": Can a Woman Celebrate Holy Communion as a Priest? (Video), Fr. William Mouser

Essays on the Ordination of Women to the Priesthood from the Episcopal Diocese of Ft. Worth

Faith and Gender: Five Aspects of Man, Fr. William Mouser

Father is Head at the Table: Male Eucharistic Headship and Primary Spiritual Leadership, Ray Sutton

FIFNA Bishops Stand Firm Against Ordination of Women

God, Gender and the Pastoral Office, S.M. Hutchens

God, Sex and Gender, Gavin Ashenden

Homo Hierarchicus and Ecclesial Order, Brian Horne

How Ordaining Women Harms Ministry to Men, C.R. Wiley

Let's Stop Making Women Presbyters, J.I. Packer

Liturgy and Interchangeable Sexes, Peter J. Leithart

Male-Only Ordination is Natural: Why the Church is a Model of Reality, Steven Wedgeworth

Ordaining Women as Deacons: A Reappraisal of the Anglican Mission in America's Policy, John Rodgers

Priestesses in Plano, Robert Hart

Priestesses in the Church?, C.S. Lewis

Priesthood and Masculinity, Stephen DeYoung

Reasons for Questioning Women’s Ordination in the Light of Scripture, Rodney Whitacre

Streams of the River: Articles Outlining the Arguments Against the Ordination of Women to the Priesthood ,

Traditional Anglican Resources

William Witt's Articles on Women's Ordination (Old Jamestown Church archive)

Women Priests?, Eric Mascall

Women and the Priesthood, Catholic Answers

Women Priests: History & Theology, Patrick Reardon

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Sunday
Jun242012

Fr. Robert Hart on the "Odd Couple" (Roman Catholicism and Orthodoxy)

Originally posted in 2008 at http://anglicancontinuum.blogspot.com/2008/10/odd-couple.html

_________________________________

Article XIX:Of the Church.

THE visible Church of Christ is a congregation of faithful men, in the which the pure word of God is preached and the sacraments be duly ministered according to Christ's ordinance in all those things that of necessity are requisite to the same. As the Church of Jerusalem, Alexandria, and Antioch have erred: so also the Church of Rome hath erred, not only in their living and manner of ceremonies, but also in matters of faith.

Once again this week I was subjected to the oft repeated claim that only two churches have any integrity, validity, catholic standing, and all that. Against the backdrop of current news that highlights the "realignment" within the Anglican Communion-those other Anglicans who don't always share our convictions-the following was in an e-mail from a long time friend:

"The only two churches that have enough past to be taken seriously in the future do not show the slightest interest in any such realignment."

This friend long ago became a member of the Orthodox Church, and his sentence is about those exclusive and unique (?) institutions we may call the Two One True Churches. That is, the Orthodox Church and the Roman Catholic Church (with its other Catholic churches under the Pope). Indeed, we love and honor both of them, which is more than they usually say for each other. In our ecclesiology there is room for them both as part of the Church in its fullness, unlike the respective ecclesiology of each of them concerning the other (let alone everybody else). If the Two One True Churches were no longer twain but one, then they might have some credibility to their exclusivist claim. Their mutual exclusion still bears witness to the fact that they too have erred at different times, and have yet to work out their differences.

Nonetheless, I cannot blame these churches for the fact that many of their members have a wrongheaded notion of Anglicanism. They confuse Anglicanism with the "Anglican Communion," and along with us they notice it suffers from a corrupted polity and heretical doctrines. Like us, they have no desire to be part of that structure, or to be contaminated by its errors. Therefore, I contributed my own thoughts to the e-mail stream:

"It is almost impossible to find traces of Anglicanism in the Anglican Communion. The mantle was discarded and taken up just over thirty years ago. The best the Anglican Communion can come up with is the GAFCON statement; but we (in the Continuum) still abide by The Affirmation of St. Louis (1977), which merely asserted Traditional Christianity.

"It is my experience with conservative Episcopalians and with realigned Anglicans (of the sort who mistake Stand Firm for something Anglican) that even the most 'conservative' of them (or even the most 'orthodox' by their standard) do not recognize quotations of, or allusions to, classic Anglican formularies. They think the Articles are Calvinism (which the Calvinists of the time did not, hence their consistent opposition), they think Baptismal Regeneration is debatable, they think Apostolic Succession is optional, etc. These things are debatable in the large world of ecumenical Christian relations, but they are settled matters in Anglican formularies, leaving no room for that kind of 'comprehensiveness.' I have even found self-proclaimed Anglicans who are surprised to hear that Anglicanism has always defined itself as both Catholic and Protestant (which means these folks have absolutely no understanding whatsoever of the patrimony they claim for themselves). Frankly, these 'conservatives' have no roots at all.

"How can they understand the Anglican mind if they draw a complete blank when I remind them that the sacraments of baptism and communion 'are generally necessary to salvation' (Catechism, and Offices of Instruction)? Or, if they argue against the priestly power to absolve sins (the Ordinal-rather explicit about that I might add)? I have seen other examples, and they are astonishing. The treatment of women's 'ordination' as as a 'secondary issue' requires treating at least one sacrament 'generally necessary to salvation' as secondary.

"The result of this rootless 'conservatism' is that much of what I write on The Continuum blog is designed to convert Anglicans to Anglicanism"

Nonetheless, I can put up with only so much, especially from friends. To say that only the Two One True Churches "have enough past to be taken seriously in the future," is simply wrong. First of all, what is required to be taken seriously is fidelity to the true doctrine of Christ as revealed in Scripture, and as taught and defended in the Tradition, and the Sacraments. The first part of Article XIX makes this clear by defining the Visible Church as "a congregation of faithful men, in the which the pure word of God is preached and the sacraments be duly ministered according to Christ's ordinance in all those things that of necessity are requisite to the same." Indeed, what else is there?

If
what gives credibility is simple continuity of an institution recognized by a distinctive name, then to call ourselves Anglicans, especially as Anglicans of the Continuing Church, is unimpressive. This gives us only a brief time in which we can look back on a past of our own. That weakness coupled with smaller numbers than the Two One Trues, must provide a constant source of amusement to them. They are so ancient, and so big. We are so young and, compared to their millions upon millions, so small. They know that when we finally "get it," we will take their advice: "When you get to the fork in the road, take it." Somehow, the purity of the word of God preached in our churches, and the sacraments no matter how duly administered, only makes it easier for them to deride us. Just who do we think we are? At least the many Protestant denominations out there don't think of themselves as really Catholic, at least not like the great big Odd Couple of east and west (don't forget to fill out your Form 1054 by April 15th).

First of all, to meet the Odd Couple on its own terms, the Church of England is ancient, and our Anglican Patrimony, in terms of a claim to a past, beats the Russian Orthodox Church hands down. After the ancient Celtic Church of the Britons (which was established in the First Century) worked out a mutual polity with the Church of the Angles (English) at the Council of Whitby (664 AD), they formed into one Ecclesia Anglicana at the Council of Hertford (673 AD). But, is even that claim to the past, impressive as it is, what matters most?

We hold to our Article XIX. Regarding the Visible Church, other than the genuine ministry of God's word and sacraments, what do we need in order to be part of the Body of Christ? These two things, God's word and the sacraments, in a congregation of faithful Christians, contain all the antiquity necessary in every meaningful way, of the whole Church. We have the past that truly matters: Our church was not born in the 7th century, and certainly not in the 16th century. It was born on the Day of Pentecost when the Holy Spirit came on the Apostles and other disciples that had gathered in the upper room, and were at that moment in the temple at prayer. Our Church was born in Jerusalem that very day, and it spread out from there to many nations.

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